下面是小编帮大家整理的情系威斯特演讲稿，本文共12篇，希望对大家的学习与工作有所帮助。
篇1：《情》英语演讲稿
《情》英语演讲稿
Ever since the dawning of the history of mankind, there have been myriads of diversifed inventions, discoveries, and even explorations of the mysteries of the universe. In fact, the human beings are so intelligent that we have solved almost all kinds of problems we have confronted with .
However, nobody has ever made out what the word “love” really connotes, not even the most famous people such as great politicians, saints and philosophers can clarify the meaning of “love”, neither can they deal with the various affairs concerning love. Love is like a huge boundless net that shrouds us all in. We can neither break away from it nor escape from it. Like it or not, we are always entangled in it. It is an invisible net without any form, that shrouds in different people from different angels; It is a merciless net that upsets us or even tortures us to death. It is also a supreme net which almost no human can surpass. Even if they are heroes, emperors, wise men or saints, they can do nothing but show their helplessness in its face. Those who can breathe through the holes of the net should be regarded beyond commonness and vulgarity. Love can bring us temporary comfort and happiness, but mostly they bring about annoyance and sufferings. Maybe this is the reason why many people have seen through the illusions of the mortal world. However it is not so easy to break away from this boundless, ever-existing and indifferent net of love.
Love is varied and changeable, but roughly it can be divided into three categories: family love, fraternal love and amatory love. Not like Monkey King who jumped out of the rocks, we were all born after mother's pregnancy of about nine months, hence we have countless relatives without any choice: parents, grand-parents, and grand-parents-in-law, uncles and aunties, brothers and sisters, etc. and once looking at the genealogical tree, we'll see no end. Family love is what everyone longs for, but the warmth and support from our beloved ones are what everyone yearns for the most. But how many of us are determined to contribute to our beloved one? And how many don't expect repayment and relaxed. conscience even if they have the desire and preparation to contribute to their beloved. The distance between relatives is different and so are their expectations. But since it's very difficult to know how much we should expect, a lot of worries and distresses emerge.
Parents always expect their children to show their filial obedience, or at least pay them frequent visits after they have got married. If the children fail to do this, they feel hurt and upset, and they'll even complain about their children, because they just can't understand why their children don't care about them after what they have done for the children for so many years to bring them up. Nevertheless, one's experience determines his ideology. Young children are naturally attached to their parents, but when they grow up, specially when they have made their own friends, and got married, what they need most is independence and freedom, and parents sometimes might become their burden. Once there is generation gap, it becomes more difficult to communicate and this keeps them away from their parents. Objectively speaking, they need more independence in order to achieve success. In the present society, what the children want to have most is the economic support from their parents, not their moral support or guidance. They would complain if your economic support is not up to their expectations. The love from uncles and aunties would naturally dwindle after they have had their own children. Only the love from grand-parents and grand parents-in-law is pure and demands no repayment, and they are also too old to wait for any repayment. As for the distant relatives, their love depends on their needs, just as the old saying goes “The poor have no friends even if they live in downtown while the rich have distant relatives even if they live in deep mountains”. Granny Liu, a distant kinsfolk, in A Dream of the Red Mansions , claims kinship with the wealthy Jia family, thinking that she may benefit from it in some ways. Liu might have run away without any traces if the Jia family had been a poor one. Another saying goes “Close neighbors are better than distant relatives.” The most difficult is to manage the relatives when doing business together, just as what the TV series program Liu Laogen discloses. It is all right to stay poor together, but as soon as the business grows prosperous, the group will become estranged and even dissolve because of the unfair distribution. Family love is like a maze which we shouldn't go too far into it, otherwise, we'll surely get lost. Love is a bilateral matter and unilateral love can only lead you to nowhere in spite of your good intentions. Family love is, sometimes, like an arranged marriage, leaving no choices to you. Due to the different experiences and tastes, staying together temporarily can be entertaining, while living together for a long time can only be boring due to the lack of common interest and understanding. How can we communicate with each other without understanding? Parents have the duty to support the children who are not yet economically independent, and children have the responsibility to provide for the elderly parents who are lack of economic abilities to support themselves. Except these two kinds of duties which we must fulfill, other kinds of love become conventional formalities such as paying visit to the sick or the dead and giving presents to the newly-born etc..
No love among relatives has become a normal phenomenon which needn't to be fussed about. What's worse is when love is contaminated by money. Sooner or later we will get hurt. The sooner we get out of this net of love, the more we can preserve beautiful memories.
We are not living in vacuum, and the society is formed of various kinds of people. As long as we want to live, study, or work, we have to contact, communicate and cooperate with others. Those who enjoy common interests, mutual understanding, common undertakings and common benefits become friends.
Some friends are called fair-weather friends, because they are together just for entertaining themselves by eating, drinking, and gossiping. Once there's nothing to eat and drink, their friendship is finished. Some are spiritual friends who share common ambitions, pursuits and education. “They enjoy talking and laughing with the great talents and never make friends with the good-for-nothings”. The best examples would be Yu Boya and Zhong ziqi of the ancient times who are famous not only for their lofty music but mainly for their lofty characters and mutual understanding and appreciation. They cared very little about material wealth, so their friendship is known as “gentlemen's friendship as pure as water”. The third type of friendship belong to those who show their utter devotion to each other. They are ready not only to share weal and woe but also to die for each other, like the three brothers Liu, Guan and Zhang in the novel Romance of the Three Kingdoms. . We all wish to have this kind of friendship, but it's of great difficulty for the ordinary people to be as devoted as they were.
Fraternal love or friendship is wide-ranged and flexible. Generally speaking, everyone is our friend, just as Chairman Mao says “Our friends are all over the world”. But transcend age, sex, nationality, state and economic conditions. To them the most important is common benefit, common interest and understanding. Friendship is formed during the course of studying, working and fighting. The battle companions who have survived many hazards usually enjoy long-lasting friendship.
However, fraternal love is not stable. Being away for too a long time, losing all common benefits, friends will become estranged. Once their interest has changed, they no longer understand each other, and even this would harm friendship. At all times and in all countries, many close friends and battle companions who once worked together and fought together became enemies in the end. Quiet a few of the emperors in ancient China even killed those who had helped them found their dynasties. The Taiping Heavenly Kingdom would not have failed if it hadn't been for the contending and massacring among the those who first rose in rebellion at the beginning of the uprising. What else we need to pay attention to is that some friends, after being away from each other for too long a time, have lost so much of their original characters that when meeting again, you will feel that you are still the same as you were, while they are no longer themselves. They may have the same feeling about you, so sometimes it's better not to meet each other again. As the Chinese proverb goes “friendship can not last for three years and flowers can not stay in blossom for three months”. It's not so easy to maintain real friendship which needs mutual understanding, tolerance and sacrifice. Any kinds of harsh treatment will damage friendship.
Amatory love has been a mystery for ages. There's neither a criterion to judge nor a common rule to follow. Nobody can tell the exact reasons why love emerges. It is not always because of beauty , nor kindness , nor wisdom , nor strength . True love is like getting an electric shock, shaking our soul. It is a sweet dream, a kind of intoxication, indulgence, and endless passion.
True love doesn't need a long time to grow up, to make clear the family tree of the other, neither does it needs the time to look ahead and behind again and again. Love is not marriage, which usually starts from love, but doesn't always depend on love to maintain. Long-lasting marriage can eventually turn into a kind of family love, a kind of companionship which preserves the companion but loses the passion. Love is often an wink of the eye, or a smile that hints mutual understanding. In spite of the great distance between them, people may fall in love incidentally. Hence the saying “a distant marriage is tied up with a mysterious thread”. Love needs passion, and it can stand bumps and stumbles, ups and downs, complaints and blames. When it turns into a pool of water, especially dead water, without any billows or waves, it's time for it to die.
Delicacies are tasty, but eating everyday can still make one lose appetite. Happiness is what everyone longs for, but too much happiness can spoil people who may not care about the happiness they already have. It's universal to live in happiness without knowing it. The same is true with love. Very few people can love the same person passionately all their lives. All love stories come to an end no matter how beautiful they are, which also demonstrate the changeability of love. What one has been chasing wildly may turn into something one wants to get rid of desperately in the end. Besides, love is usually blind, especially those who fall in love at the first sight. At the very beginning, both try to demonstrate their beautiful side and cover up their Weakness. Fooled by the mysterious color of love, one often mistakes the weaknesses as merits. However, as time passes by, frequent contacts make one bored, and even merits become defects, and then the end of love is coming. What's more, there are the capricious men and women who never take love seriously, leaving the devoted ones suffering alone. The saying that the devoted is always abandoned by the heartless has almost become the truth of love affairs. What we can't neglect is that love may turn into hatred, and lovers may also become enemies. The best proof is the numerous divorces.
篇2：公益情演讲稿
公益情演讲稿
尊敬的各位领导、亲爱的党员同志们：
大家好！我是来自汕头市妇女儿童活动中心党支部的一名普通党员，我叫郭诗莹。，我通过市事业单位的招考，非常开心能成为妇联快乐大家庭的一员。我是学音乐学舞蹈的，今天是我第一次站在演讲台上，很紧张也很激动，感谢中心领导给我这次机会，感谢组织三年多来对我的关怀与培养。今天，我要给大家演讲的题目是《巾帼矢志心向党 芳华无悔公益情》。
前段时间有部很热门的电影《芳华》，芳华是什么？或许一百个人有一百种解读，而我认为芳华是在美好的青春年华里，在一个充满活力与创新的组织中，与一群志同道合的同事们奔波在公益的道路上，青春无悔。回望工作这几年，我们有一路的故事，我深刻感受了做公益人的快乐人生和别样风景；抬头展望，我们能看到清晰的目标，因为公益是诗和远方；奋斗的路上，我们有坚定的步伐，因为公益是我所想要的人生价值。
巾帼矢志心向党，芳华无悔公益情。我们中心人一直在服务妇女儿童的公益征途上奔跑。我们有着共同的目标和使命：服务妇女儿童；我们有着相同的情怀：那就是公益人的情怀。接下来就由我和大家分享一下我们中心人的公益故事。
记得20我刚来中心的时候，童声合唱团正在筹建中，我被安排作为合唱团的钢琴伴奏助教老师，在以后的每个周六上午，我和中心其他党员一起，让音符在指尖流动，歌声随着指挥的手势起伏，大家都沉浸在美好的和声艺术氛围里。每次与学员们的相处，难忘的是孩子们渴望求知、童真的眼神；难忘的是孩子们第一次走进录音棚好奇又激动的脸庞；难忘的是在演出的后台，孩子们为忙碌着给她们化妆的老师扇凉风；难忘的是孩子们登上演出舞台，那投入与自信的笑容。辛勤的付出，总有回报，透过电视屏幕，孩子们也收获到无数的掌声和好评。
习总书记说：“山再高，往上攀，总能登顶；路再长，走下去，定能到达”。在中心班子的带领下，我们对公益项目的探索从未停歇，的“童笔小记者站”；的公益大学堂，亲子读书会和潮汕女童特色公益课堂等公益项目广受好评； ―，我们更是加快了前进的步伐，在妇联领导的大力支持下，“文化艺术空间”隆重揭牌，“妇女之家”“儿童之家”正式开放，“早期教育培训馆”项目正紧锣密鼓的筹备中。
做公益活动，特别是服务妇女儿童的公益项目，通常5+2，白+黑，暑假寒假学生放假我们更加忙碌。但是，这三年多来一路的故事让我明白，人生的价值在于奉献，而妇女儿童的满足感和对我们工作的肯定更是对我们莫大的鼓励。每当看到妇女儿童那一张张开心的笑脸，每当看到领导们同事们为了把公益项目做得更好，经常加班加点一起讨论工作时，我总有一种油然而生的使命感，我渐渐懂得，公益是一种情怀，它能让你的心灵不断的成长。而作为一名普通的共产党员，全心全意为人民服务是我们所有党员的共同初心，在一个以服务妇女儿童为目标和使命的组织里，我既实现自我成长，又能使我的人生更有价值。
还想跟大家分享一个小故事：还记得20我参与做“童笔小记者站”项目的时候，领导说：我们做项目就要尽量考虑到不同群体的需要。参加工作没多久的我完全不明白其中的意思。活动快结束的时候，我发现一个非常腼腆且安静的小男孩，平时不爱说话，但在我们老师的帮助指导和鼓励下，他勇敢地站上了演讲台，当时他妈妈很感激的和我们说，那是她第一次看到孩子自信且灿烂的.笑容，那也是他第一次在同学面前大胆发言，后来我们还得知这个孩子来自单亲家庭，那时的我，顿时觉得内心热血沸腾，或许我们做的事情微不足道，但却能给孩子在成长的路上一抹阳光和温暖，这大概就是公益的价值所在。
一路走来，我们有追求，有行动，希望我们的组织更加完善，也希望通过我们的努力能给妇女儿童提供更多的可持续发展的公益项目，而更让我们觉得幸运的是，一路走来，我们的工作都得到了妇联领导的高度重视和大力支持。随着中心活动、培训项目的不断丰富，打造一个集展示交流一体的文化艺术空间是我们中心人的迫切希望。得知此情况，陈榕主席和谢育华组长多次到中心现场调研，反复推敲最佳设计方案，最终，中心的文化艺术空间在大家的共同努力下，特别是陈榕主席的基金支持下，于今年3月份隆重揭牌，短短三个月就开展了16场活动，前来活动的人们纷纷竖起大拇指给我们点赞。我深切的觉得在这样一个充满活力和创造力的公益组织里，我们有情怀，有想法，也有能让我们充分发挥能力的空间，更能时刻感受到妇联巾帼人干事创业的精神，这对我这个初出茅庐的年轻人来说是一笔宝贵的财富。
一路走来，在妇联这个大家庭里，巾帼精神一直指引着我们前行，我们乐于参与、志愿奉献。海滨路上、儿童公园门口、台风过后的马路上，都有我们中心巾帼志愿者可爱的身影。
一路走来，我们有说不完的故事，有辛勤的汗水，有难忘的经历，有欢笑，也有种种的困难与艰辛，但更多的是满满的成就感和幸福感。这三年多来，我学到了兢兢业业、乐于奉献的巾帼精神；这三年多来，我真切感受到砥砺奋进、务实创新的工作作风；这三年多来，我浸润了强毅力行的公益情怀。
新时代属于每一个人，每一个人都是新时代的见证者、开创者、建设者！20，是改革开放四十周年，站在一个新的历史起点，在这一个充满机遇和挑战的时代，我们必将在市妇联领导的正确领导下，在中心领导班子的带领下，不忘公益初心、牢记服务妇女儿童使命，撸起袖子加油干，不辜负妇联领导和群众对我们的殷切期望。作为千千万万中国共产党员中的一员，我始终要把人民放在心中最高的位置，始终坚持全心全意为人民服务，始终为人民的利益和幸福而努力工作，在平凡的岗位展示新的作为！
篇3： 情系高速路演讲稿
情系高速路演讲稿
尊敬的各位领导、各位评委、各位来宾：
大家好！我叫**，来自临长管理处杨梓冲收费站。从20xx年10月算起，我来到这里已有1400多天了，1400天，有欢乐、有愉快、有委屈、有痛苦，无论是悲是喜，都让我魂牵梦绕。所以今天我取了这样一个演讲题目：《情系高速路》。
情系高路，我们牢记使命，肩负责任。大家知道，在经济建设飞速发展的今天，高速公路起着重要的枢纽作用，但仅凭国家对公路建设的投入，远远不能满足经济发展的要求。所以，设置收费站就成为国家发展公路事业的重要举措。作为高路人，管好路，收好费，这是我们首当其冲的责任，任何逃费漏费都是我们对工作的失职。记得20xx年7月的一天，一台持有假军牌的桑塔纳小车驶进了收费车道，拒绝缴纳通行费，造成交通堵塞。当时，作为督导员的我，上前一个标准的军礼，指挥司机将车停在收费广场。可司机还是不交，我们只有耐心地做工作。7月的炎热天，加上水泥路面烈日的灼烤，温度足有40多度，显得格外的炽热和火辣，流淌的汗水几乎浸透了全身。但为了防止事态扩大、矛盾升级，我一次又一次告诫自己，要冷静，千万莫急躁！无论司机怎样说，无论司机说不说，我们始终保持友好的态度，要么寸土不让，要么苦口婆心。经过我们近三十分钟的解释和说服，司机终于被感化了，按章缴了费。当车启动时，一声短笛给了我们工作的肯定与理解，而我也感到了某种成功的喜悦和自豪，我们无愧于头顶上的国徽，无愧于国旗下的誓言！
情系高路，我们敞开心海，包容百川。有位作家曾经这样描述：不管窗外吹进的是冷风还是热风，收费员从窗口送出的永远都是春风。今年年初的一天，我对一辆小面包车进行收费服务时，司机极不配合，始终不愿意交钱，还口吐污言秽语。我微笑着向他解释，请他支持我们的工作，原本以为真诚和耐心能够打动他，可你们谁能想到，司机递给我们的究竟是什么？他从窗口递出来的竟是一张烧给死人的纸钱。当时，我真是气愤极了！我甚至不由自主地握起了拳头，我真想用言行表达我的愤怒！但话到嘴边……我说的却是：“师傅，请您配合我们的工作。”下班后，我回到寝室里，感情的闸门再也控制不住了，眼泪哗哗地流了下来，似乎要将这天大的委屈通通倾诉出来！然而，当第二天晨曦升起的时候，我和往常一样迈进了那三天岗亭。我知道，在这个特殊的岗亭里，委屈和耻辱是它应有的一部分。打造平安高速，建设和谐交通，它需要我们作出牺牲。
情系高路，我们真诚相待，奉献爱心。如果说司机是沙漠中的苦行者，那收费站就是沙漠中的一片绿洲，让南来北往的司乘人员在经过长途行车后，在这里得到温暖和愉悦。一个微笑，一声问候，一点关怀，就好似酷暑天那杯沁入心脾的冰凉茶，让人从外爽到里――收费站爱心驿站！今年2月的一个雨天，一个十多岁的女孩在收费广场徘徊，在飘着寒气的雨雾中，她瘦小的身影瑟瑟发抖。出于职业的敏感，我走近一看，发现小姑娘眉头紧锁，面容痛苦，一脸无奈的样子。经询问才知道，这位四川女孩被人骗到长沙，历经磨难才得以脱身。我们给她御寒的衣服，给她可口的.饭菜，给她回家的路费，临走时，她居然给我们跪下了！那一刻，我的心震颤了，我好感动，也好欣慰。是啊，赠人玫瑰，手有余香。我们就是这样用真情搭起友谊的桥梁，用微笑滋润人们的心扉，用诚信连接人间的血脉！这是爱的奉献，这是人间的春风！
情系高速，我们燃烧激情，放飞青春。是啊，年青人谁不追逐时尚，谁不向往浪漫，谁没有几分情趣，谁没有儿女情长。但为了祖国的交通事业，我们甘愿奉献青春。长年累月的三班倒，一天到晚的小岗亭，没有星期天、没有节假日，还有污染、噪音伴着你，委屈，我们也认了，牺牲，我们说值。如今，构建和谐社会，打造诚信交通，这更是我们年青人义不容辞的责任！
是的，没有汗水的工作不值得珍惜，没有欢乐的工作不值得留恋，没有挫折的工作不值得记忆，没有成就的工作不值得自豪。有奉献才会有回报，有奋斗就会有成功。我们将自己对人生的追求默默的书写在那不断延伸的高速公路上，如彩虹般绚丽的高速公路就是我们永远的情怀！朋友们，年青的朋友们，燃烧激情，放飞青春吧，待到那一天，社会主义和谐社会之花在神州大地绽放时，我们唱的还是那首歌：这光荣属于我，属于你，属于我们跨世纪的新一辈！
谢谢大家！
篇4：演讲稿：以威斯特抗震救灾精神为动力，为紫金新一轮创业再立新功
紫金矿业新一轮创业的号角已吹响，青海威斯特也投入到红红火火的新一轮创业进程中。新一轮创业就是在紫金矿业已经实现国内矿业领先的第二个发展目标的基础上，全力向“进入国际矿业先进行列”发起冲锋。新一轮创业，我们没有现成经验，没有先例可循，但我们走过了一条艰苦创业的紫金之路，有了面对困难不折不挠的精神，有了破解难题的来之不易的丰富经验。作为一名文字工作者，我应该从以下几方面为紫金新一轮创业立新功。
第一、实施新一轮创业，要加强学习，提高自身的综合素养，增强职业技能和创业本领。作为一名刚踏入社会参加工作不久的年轻人来说，在新一轮创业中更要注重学习，要向领导学、向同行学、向基层学、向实践学，通过学习努力掌握岗位所需新的专业知识，最终养成一种“主动学习、超前学习、终身学习”的理念，将学习作为一种责任，作为一种习惯，作为一种修炼，作为一种追求。
第二、踏上新一轮创业的新征程，要立足本职岗位、结合本职工作，进一步增强做好各项工作的责任感和使命感，以公司生产经营为中心内容，以“学金山、降成本”活动为主线，紧紧围绕“创业立新功”系列活动，深入基层，面向一线，创造性地开展宣传报道工作。重点宣传报道公司在科技创新、企业管理、人才培养、降本增效、提升安环水平、弘扬紫金文化等方面所取得的突出成就以及在新一轮创业过程中涌现出的先进人物和典型事例，更好地用他们的先进性和感染力影响和激励广大员工的积极性、主动性、创造性，将新一轮创业焕发出的'热情转化为推动发展的强大动力。
第三、实施新一轮创业，要大力弘扬紫金文化，发扬艰苦创业、开拓创新的精神，始终保持昂扬向上，奋发进取的精神状态。在德尔尼铜矿项目开工建设初期，威斯特的前辈们秉承紫金矿业“艰苦创业、开拓创新”的企业精神，克服高寒缺氧的恶劣环境，住帐篷、啃干粮、喝雪水，在人烟稀少，一片荒芜的海拔4200米的雪域高原上建成了一个现代化的矿山企业。几年来，威斯特铜业凭借不懈的努力与奋斗，从一个默默无闻的公司发展成为享誉全省的着名企业，并获得了诸多荣誉。紫金矿业独特的企业文化成就了“紫金神话”，而威斯特特有的企业文化则谱写了高海拔矿山的传奇。
第四、实施新一轮创业，要秉承紫金矿业“矿业立企、报国惠民”的企业宗旨，发扬威斯特救援队抗震救灾精神，以高度的社会责任心提升企业形象。
4月14日，当青海玉树发生地震后，公司充分发扬“一方有难、八方支援”的光荣传统，在第一时间组建救援队，并在公司副总经理涂金志的带领下长途跋涉850多公里急奔玉树重震灾区--结古镇，开展了全力以赴的救援工作。在救援队队长涂总的带领下，队员们听从指挥、发扬威斯特人吃苦耐劳、团结协作的精神，克服高原缺氧、气候寒冷、余震不断、生活环境艰苦等重重困难，冒着生命危险，连续奋战十个昼夜，奋不顾身地投入到抗震救灾工作当中，为抢救人民群众生命财产作出了重大贡献。队员们的实际行动，弘扬了紫金文化，展现了威斯特人的精神风貌，传播了威斯特公司感恩社会、回报社会、和谐创造财富的价值观，充分体现了公司高度的社会责任感，赢得了灾区人民的广泛赞誉，受到了玉树州及果洛州委、州政府的高度评价，但荣誉的取得归功于公司经营班子的决策部署，归功于全体威斯特人的大力支持……值得一提的是，在此次救援过程中，威斯特人特别能吃苦、特别能战斗、特别能忍耐、特别能团结、特别能奉献的精神得到了升华，而有幸的是--我成为救援队中的一员，带着全体员工殷切的希望，在涂总的英明指导和带领下，进一步发扬肯吃苦、肯忍耐、敢于奉献、敢于负责以及较强的团队协作精神，圆满完成了在此次抗震救灾过程中交办的工作任务。通过这次救援行动，我的思想得到了很大的提高，对威斯特人的“不怕吃苦、连续作战”以及团结、互助的团队协作精神有了更深的认识，我要用实际行动将这种精神在新一轮创业中发扬光大。
在实施新一轮创业的征程中，我们应牢记新一轮创业的时代使命，继续发扬“艰苦创业、开拓创新”的精神，秉承紫金矿业“矿业立企、报国惠民”的企业宗旨，爱岗敬业、尽职尽责，埋头苦干、扎实工作，在推动紫金新一轮发展中创出新业绩、新辉煌！
干吧，锐意进取的威斯特人！闯吧，勇往直前的建设者！我们要肩负使命，义不容辞地接过照耀紫金实现跨越式发展的熊熊火炬，在新一轮创业的征程中阔步前进！
篇5：巾帼情励志演讲稿
各位领导、同志们：
我很荣幸能有机会参加今天的演讲比赛。我演讲的题目是“巾帼建功骄红颜，奋发有为克时艰。”
“女人是水做的。”雪芹先生真是神来之笔。水，柔到抽刀难断，刚到水滴石穿;“兵无常势，水无常形。”孙武用水来形容多变，“波澜誓不起，妾心古井水。”孟郊用水来形容坚定;至柔且至刚，多变且坚定，女人看似是极端矛盾的统一体。殊不知这样的矛盾统一成就了女性的包容和博爱。女人可以是饱含母爱的无法可修饰的那一双手;女人可以是望舒雨巷中丁香般的幽怨;女人可以是扬州二十四桥上吹箫的仙子;女人也可以是山城魔窟中那浴火的凤凰。女性用她独有的柔美、悲悯和爱心让世界充满平和与温馨。从洪荒时代起，人类茹毛饮血，劈山填海，背负着命运的十字架一路走到了今天，背后留下无数灿烂的文明和可歌的事迹。这一切可以解释为人类的宿命或者是骄傲。在这个过程中，尤其是进入父系社会以来，男性成了生产活动的主力，女性逐渐退居辅助地位。在我们国家，繁衍后代、操持家务、侍奉老人成为了女性尤其是封建女性的人生主题。
然而，女性的光辉并没有因此有丝毫减退，而是愈加晶润和内敛。深夜守候的一盏孤灯、情意绵绵的红叶题诗、衣物上密密的针脚、游子临行前的嘱托……含蓄而亲切，平凡而伟大。这样的角色如母亲、如护士、如红颜等等，她们给人类一个并不宏伟但值得依靠的精神家园。从某种程度上可以说，男性给了人类改天换地的成就感，女性则给了人类足以慰藉心灵的归属感。
不仅是战争年代，和平时期亦是如此，无数优秀女性早已从吃人的封建礼教中破枷而出，和男性同胞一样以主人翁的姿态活跃在祖国建设的各条战线上。新中国有了女将军、有了女省长、女部长、有了女飞行员，在不久的将来在浩瀚的太空也将出现我国女航天员的飒爽英姿。女性不但实现了社会分工上的平等，而且在许多领域做出了令男性刮目相看的贡献。目前金融危机波及到社会各个领域，其深度、广度和持续时间都无法预期。作为新时代的女性，我们有信心，有能力，也有责任同男性同胞携手并肩站在抗击金融风暴，保障经济持续稳定健康增长的最前线。我，作为威海铁路系统一名普通的女职工，深深地明白自己在这场没有硝烟的战斗中肩负的责任。这也是每一名铁路女职工应尽的责任。那就是在本职岗位上兢兢业业，开拓创新，用自己最大的热情和能力为威海铁路事业的发展做出贡献，为每一名旅客提供热情周到的服务。
“上善若水，水善利而万物不争。”我们铁路女职工有对工作有水的刚强与人性，对旅客有水的明澈与温柔。我们每一个人是渺小的，但是我们团结起来，就敢于面对任何困难和挫折，就能担负起我们肩头的使命。虽然目前经济形式不容乐观，但是有中央、省市各级保障发展，扩大内需的一系列措施的出台，有各条战线劳动者的同心同德，有社会各界群众的大力支持，我们就一定能战胜目前的困难。我们铁路系统职工将发挥工人阶级的骨干作用，争做拉动经济的排头兵，保证不辜负威海人民的期望，坚守岗位，尽职尽责，以自己辛勤的劳动换取威海经济腾飞的未来。
谢谢大家。
篇6：巾帼情励志演讲稿
各位朋友、女同胞们：
中国，曾经是一个男尊女卑的国度，小脚女人就是血泪的控诉!妇女，曾经是一个倍受歧视的弱势群体，仿佛女子仅仅只能生儿育女或者围着灶台转转。虽然太平天国革命吹响了男女平等的号角，虽然英明领袖毛泽东有“妇女能顶半边天”的论断，虽然市场经济的发展是挑战和机遇并存，但是，封建意识的陋习，总是像毒蛇一样束缚着女性的健康发展。眼前女职工中下岗的偏多，而就业难，发展难，升迁更难，就是一个不争的事实。
走进新世纪，在全球化、知识化的新经济进程中，我们妇女能不能由传统的弱势转化为适应时代潮流的强势呢?依我说不但可以实现，而且一定能够实现中国妇女新的跨越!下面请允许我讲述一个发生在身边的普通女工的自强不息的故事，也许能给我们得到新的启示，那事情就从一个车间的发展党员谈起吧。
大家都知道，这些年来由于少数党员的不正之风，损伤了我们党在职工群众中的崇高威望。发展党员么，大家都比较冷淡。可是这一次却出乎意外，一位职校毕业的黄毛丫头的入党消息刚刚公示，整个车间就像炸开了锅似的。大家并且愤愤不平地说：“这么好的女青年，早就符合一个共产党员的先进标准了。”
是的，她毕业后来到工厂仅仅是几个年头的工夫，而偏偏就逢上了工厂脱困求生的险恶环境，收入低暂且不说，还得一专多能工作复合，她没有怨声，也没有叹息，除了继续干好宣传导向的工作之外又兼任了统计员工作，忙里又忙外。夜晚，每当人们轻松地坐在电视机前享受生活的时候，车间里唯一的是，她办公室的灯光总是亮着，而且日复一日年复一年地亮着，她似乎不知疲倦地在工作，在学习。俗话说人心都是肉做的，久而久之，干部和职工看在眼里，疼在心上。车间主任实话实说：“在市场残酷竞争中，我们总希望职工主动多干点，但对她来说却是例外，我们就是希望她早点休息，千万不要累坏身体。”门卫师傅们关心的方法绝了，就来个瞬间断电，来传递关切的心情——小姐：您该回家歇歇了。其实，她早在三年前就已通过了业余自学大专的所有课程，同时还取得了微机等级证书，干嘛还要这样拼死拼活地干?当真是铁打的骨头，钢铸的臂?在这个以男子汉为主体的车间里，大男人们也自叹不如。她，就像一朵张力特别耐久又耐寒的梅花一样，傲然挺拔，神秘而令人羡慕。
客观的事实教育了我，身边的榜样鼓舞着我，站在这演讲台上我要庄重呼唤：新时代的女性们!机遇从来都垂青有准备的头脑;丢失机遇，天上也决不会下馅饼。只要我们扬起“自尊、自信、自立、自强”的风帆，战恶风、斗恶浪，朝着一个方向百折而不回;为了妇女共同解放的远大理想，奋勇向前，登上时代的制高点，实现民族新的腾飞!
谢谢!
篇7：巾帼情励志演讲稿
各位领导，同胞们：
大家好!
又是草长莺飞的季节，又是杨柳醉春的三月，一个特殊的日子沐浴着春日的祥光款款而来!今天的女士们格外的漂亮!在这里，欢聚一堂，共同庆祝“三八”国际劳动妇女节98周年。首先，请允许我以大姐的身份向各位妹妹们致以节日的问候和良好的祝愿!向长期以来关心和支持我们女教工的学校领导、全体师生员工表示最诚挚的谢意!
“三八”妇女节是全世界劳动妇女团结战斗的光辉节日。早在1857年3月8日，美国芝加哥的纺织女工为了获得自由平等，举行了一次大规模的罢工和游行示威，得到了世界广大妇女的热烈响应。在中国，庆祝“三八”节是在1920xx年开始的。当时正处在中国共产党成立以后，全国掀起了反帝反封建的革命高潮，中国妇女在当时的革命策源地——广州，召开了第一个庆祝“三八”节大会。到会人数达数百人，主持人是何香凝。大会提出了“打倒帝国主义、封建主义、争取妇女解放”等口号，要求妇女有劳动平等权、教育平等权、工作权、参政权。还提出：保护童工、孕妇，革除童养媳、多妻制，禁止蓄婢、纳妾，废除娼妓制度，建立儿童保护法，还举行了示威游行。这一节日的形成是时代发展社会文明的标志。因此，每年的3月8日又称“联合国妇女权益日”和“国际和平日”。
“三八”，是个伟大的日子，神圣的日子!是令所有的母亲，所有的妻子，所有的姐妹，乃至全世界所有的女性欢欣鼓舞的日子!我们应该为之自豪为之骄傲!因为历史赋予我们做人的权利，社会为我们搭建了施展才华的平台。我们再也不是月亮，不是花瓶，不是附庸!我们是真真切切的实实在在的职业女性，我们能用自己勤劳的双手创造家庭幸福，又走出家门服务社会;我们也能用自己聪明的才智完成人生的价值，为这个世界增添美丽，增添温暖，增添光彩!
不是吗?我们中学的女教师就是校园里一道靓丽的风景。多少年来，我们从事着太阳底下最光辉的职业，负重拼搏，锐意进取，在教育教学方面巾帼从不让须眉。凭着对教育的热爱，凭着对事业的忠诚，凭着对邹中发展的渴望，大家超常付出，不计报酬，不辞辛苦，任劳任怨。臂膀虽然不宽厚，却挑着工作和家庭两副重担;体魄虽然不强健，却撑起了邹中的半边天。大家兢兢业业，勤勤恳恳，用汗水浇灌幼苗，用微笑装点校园，用智慧放飞学生的希望，用真情演绎着一个又一个动人的故事，用崇高的思想境界面对一年一度的寒来暑往!
多少个宁静的夜晚，为了备好一节课，还在认真钻研教材;多少课余饭后，为了关心“留守孩儿”，还要冒着严寒酷热去家访;多少个节假日，为了“自我充电”，总是放弃与家人团聚的机会，坚持写论文制课件…… 虽然大家知道，那间教室里放飞的是希望，守巢的是自己;那块黑板上写下的是真理，擦去的是功利;那根粉笔中画出的是彩虹，流下的是泪滴。但是为了一切学生，为了学生的一切，全体女教师甘愿投入自己全部的情，奉献自己所有的爱!“起始于辛劳，收结于平淡”，这就是我们女教育工作者的人生写照!
最后，祝所有的同胞节日愉快!女士更健康更靓丽!家庭更美满更幸福!学校更和谐更红火!
篇8： 粽情端午演讲稿
今天是说我们的节日――端午节，又和民族团结月联系在一起，因为这几天是民族团结月的最后几天，这是非常有意义的。
端午节是一个有两千多年历史的传统节日，它深刻地影响着我们一代代人的生活，也使我们的记忆里多了很多感动和温暖。赛龙舟、吃粽子、挂艾蒿、办诗会、公祭屈原，这是端午节里的主要活动。这是看得到的端午，除了这些，还有看不到的端午，那就是端午精神。传统节日是为了加强人们的心灵沟通，文化认同。
端午是唯一具有爱国主义文化特征的民间传统节日。端午节纪念屈原不是今天才有的，也不是抗战开始的，是从六朝就开始了。屈原是个功臣，分裂时代的时候需要这样的人物，所以纪念屈原，这是一个非常好的文化的选择。中国历史上中国人民多灾多难，中国需要屈原这样的功臣，有了这样的功臣，中华民族才会屹立不倒。每当政权更替，尤其是外族外敌入侵的时候，屈原的精神价值立刻显现出来，给人们很大的精神力量。这种爱国的精神过去虽久，但在今天我们仍然可以感受到这种精神。在面对暴恐分子制造的各种恐怖势力氛围，我们的人民解放军以及特警那种保卫国家，保护国家的主人――人民生命和财产安全的精神。是可以与其相提并论的，正是这种精神，才让暴恐分子成为人民心中的“过街老鼠――人人喊打”，正是这种精神，才让人民感觉到美好生活的幸福！
端午文化高扬爱国主义的大旗，反对民族分裂，具有伟大的历史意义和鲜明的现实意义。在民族团结月谈端午文化的现实意义，我认为主要表现在两个方面：首先，端午节是一个和谐的节日。过端午，虽然各地风俗不同，但在节日到来时家人团聚吃粽子，敲响欢乐的锣鼓，唱喊嘹亮的号子，举行龙舟竞渡，其中透露出的祥和让我们感受到传统文化节日的魅力和温情。其次，端午是一个民族团结的节日。一盘粽子代表我们是一个多民族的.大家庭，紧紧的粽绳象征着民族团结，晶莹剔透的心表达我们透亮的爱国心。在我国，有29个民族都过端午节，在这个多民族和谐发展的时代，对于弘扬爱国主义、反对民族分裂，建设和谐社会、加强民族团结，都具有非常重要的意义。
在我们xx多民族“多元一体”的文化背景下，尤其需要端午传统文化中的这种精神、这种力量。这是我们今天在传承端午节的过程中应该强调的。在我们xx最大的爱国主义就是加强民族团结。
我们xx有13个民族，悠久的历史和各民族的大融合，铸就了我们xx各民族相互交汇的文化底蕴。xx各民族是一个我中有你，你中有我，谁也离不开谁的统一体，今年我们民族团结月的主题是“民族团结，从我做起”，这就要求我们应该继承和发扬端午文化中的爱国主义精神，并将它落实在维护祖国统一，反对民族分裂，建设和谐xx的具体行动中。
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20xx年x月x日
篇9： 粽情端午演讲稿
大家好！今天我演讲的题目是“五月五过端午”。
我们都知道，农历五月初五，是我国传统的节日――端午节。今天我将向同学们介绍这个节日的点点滴滴。
说起端午节，就不得不提到一个人，他的名字叫屈原。屈原是我们历史上伟大的浪漫主义爱国诗人，他提倡德行，主张富国强军。
在流亡期间，他创作了《离骚》、《天问》、《九歌》等不朽诗篇，对祖国和人民产生了深远影响。
公元前278年，秦军征服了楚国的首都。屈原眼看着自己的祖国被侵略，心中始终都不能忍受，不愿意就这样放弃自己的祖国。于是在农历5月5日这天写下了他的最后一部作品《怀沙》，然后抱着石头投进了汨罗江的怀抱里，用他的一生谱写了一场壮丽的爱国主义绝唱。
传说，屈原死后，楚国的人民冲到汨罗江向他表示敬意。渔夫们在河上划着小船不停的找寻，却没有找到屈原的尸体。一位渔夫拿出为屈原准备的饭团、鸡蛋和其他食物一起投入了江中，算是为这个诗人送行。
直到今天，端午节的活动逐渐演变为了：吃粽子、赛龙舟、挂菖蒲、艾叶、当归、喝雄黄酒。
据说吃粽子和赛龙舟是为了纪念屈原，所以端午节是以解放后才有正式的命名。
端午节除了吃粽子外，还有丰富的饮食习俗。比如吃稻田鳗鱼、吃面条、吃茶叶蛋。江西省南昌地区，端午节要煮鸡蛋和咸蛋吃。
蛋类分好几种，有鸡蛋，鸭蛋，鹅蛋。蛋壳涂成红色，用五颜六色的网兜，挂在孩子的脖子上，寓意孩子找到好运，平安无恙。
在端午节这天我最喜欢吃粽子，北方和南方的风俗习惯都不一样，粽子的大小也不一样，甜的和咸的，大大小小的样式都有。
在吃过那么多的粽子里，我觉得四川乐山的肉馅粽子最好吃，里面夹着黄糯米和咸肉，肥而不腻，吃起来有胡椒和竹叶的香味，口留留香。
到目前为止，端午节在中国人民心中仍然是一个非常受欢迎的盛大节日。从起，中国将农历五月初五定为法定假日，以弘扬民族文化，保护民族传统。
我的发言结束了，谢谢大家。
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20xx年x月x日
篇10： 粽情端午演讲稿
端午节现在似乎只是个简单的节日了，吃粽子，吃完了，端午节也就完了。端午节是中国传统的节日，既然是传统就还有着相应的文化。我们在过节的时候只忙着吃了，却忽略了相关的文化。为什么要吃粽子？它有什么背景？我们有着五千年的文明史，任何一个地方都可以挖出文化来，我们要静下心来，去发掘，结合地方特点、时代特征去创新！如果我们继续忽视传统端午文化，可能不久的将来连吃粽子的传统也会丢了，现在不是有许多年青人都不知如何包粽子了吗？因此有必要大呼一声：捍卫端午……
农历五月初五端午节，是我国最大的传统节日之一。端午亦称端五，“端”的意思和“初”相同，称“端五”也就如称“初五”；端五的“五”字又与“午”相通，按地支顺序推算，五月正是“午”月。又因午时为“阳辰”，所以端五也叫“端阳”。五月五日，月、日都是五，故称重五，也称重午。此外，端午还有许多别称，如：夏节、浴兰节、女儿节，天中节、地腊、诗人节等等。
关于端午节的来源，时至今日至少有五种说法，诸如：纪念屈原说；记念伍子胥说；吴越民族图腾祭说；起于三代夏至节说；恶月恶日驱避说，等等。迄今为止，影响最广的端午起源的观点是纪念屈原。
端午节已过，相关的话题却还很多，在诸多言论中，屈原和粽子是两大热门词语。端午节当然与屈原有关，也是要吃粽子的，这是我们的老传统，祖宗的东西，还是不要轻意丢弃的好。问题是，我们说了说屈原、吃了吃棕子，是不是就真正的明白了端午节，是不是就真的传承了我们民族的文化传统？
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20xx年x月x日
篇11：英语演讲稿《情Love》
英语演讲稿《情Love》
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Ever since the dawning of the history of mankind, there have been myriads of diversifed inventions, discoveries, and even explorations of the mysteries of the universe. In fact, the human beings are so intelligent that we have solved almost all kinds of problems we have confronted with .
However, nobody has ever made out what the word “love” really connotes, not even the most famous people such as great politicians, saints and philosophers can clarify the meaning of “love”, neither can they deal with the various affairs concerning love. Love is like a huge boundless net that shrouds us all in. We can neither break away from it nor escape from it. Like it or not, we are always entangled in it. It is an invisible net without any form, that shrouds in different people from different angels; It is a merciless net that upsets us or even tortures us to death. It is also a supreme net which almost no human can surpass. Even if they are heroes, emperors, wise men or saints, they can do nothing but show their helplessness in its face. Those who can breathe through the holes of the net should be regarded beyond commonness and vulgarity. Love can bring us temporary comfort and happiness, but mostly they bring about annoyance and sufferings. Maybe this is the reason why many people have seen through the illusions of the mortal world. However it is not so easy to break away from this boundless, ever-existing and indifferent net of love.
Love is varied and changeable, but roughly it can be divided into three categories: family love, fraternal love and amatory love. Not like Monkey King who jumped out of the rocks, we were all born after mother's pregnancy of about nine months, hence we have countless relatives without any choice: parents, grand-parents, and grand-parents-in-law, uncles and aunties, brothers and sisters, etc. and once looking at the genealogical tree, we'll see no end. Family love is what everyone longs for, but the warmth and support from our beloved ones are what everyone yearns for the most. But how many of us are determined to contribute to our beloved one? And how many don't expect repayment and relaxed. conscience even if they have the desire and preparation to contribute to their beloved. The distance between relatives is different and so are their expectations. But since it's very difficult to know how much we should expect, a lot of worries and distresses emerge.
Parents always expect their children to show their filial obedience, or at least pay them frequent visits after they have got married. If the children fail to do this, they feel hurt and upset, and they'll even complain about their children, because they just can't understand why their children don't care about them after what they have done for the children for so many years to bring them up. Nevertheless, one's experience determines his ideology. Young children are naturally attached to their parents, but when they grow up, specially when they have made their own friends, and got married, what they need most is independence and freedom, and parents sometimes might become their burden. Once there is generation gap, it becomes more difficult to communicate and this keeps them away from their parents. Objectively speaking, they need more independence in order to achieve success. In the present society, what the children want to have most is the economic support from their parents, not their moral support or guidance. They would complain if your economic support is not up to their expectations. The love from uncles and aunties would naturally dwindle after they have had their own children. Only the love from grand-parents and grand parents-in-law is pure and demands no repayment, and they are also too old to wait for any repayment. As for the distant relatives, their love depends on their needs, just as the old saying goes “The poor have no friends even if they live in downtown while the rich have distant relatives even if they live in deep mountains”. Granny Liu, a distant kinsfolk, in A Dream of the Red Mansions , claims kinship with the wealthy Jia family, thinking that she may benefit from it in some ways. Liu might have run away without any traces if the Jia family had been a poor one. Another saying goes “Close neighbors are better than distant relatives.” The most difficult is to manage the relatives when doing business together, just as what the TV series program Liu Laogen discloses. It is all right to stay poor together, but as soon as the business grows prosperous, the group will become estranged and even dissolve because of the unfair distribution. Family love is like a maze which we shouldn't go too far into it, otherwise, we'll surely get lost. Love is a bilateral matter and unilateral love can only lead you to nowhere in spite of your good intentions. Family love is, sometimes, like an arranged marriage, leaving no choices to you. Due to the different experiences and tastes, staying together temporarily can be entertaining, while living together for a long time can only be boring due to the lack of common interest and understanding. How can we communicate with each other without understanding? Parents have the duty to support the children who are not yet economically independent, and children have the responsibility to provide for the elderly parents who are lack of economic abilities to support themselves. Except these two kinds of duties which we must fulfill, other kinds of love become conventional formalities such as paying visit to the sick or the dead and giving presents to the newly-born etc..
No love among relatives has become a normal phenomenon which needn't to be fussed about. What's worse is when love is contaminated by money. Sooner or later we will get hurt. The sooner we get out of this net of love, the more we can preserve beautiful memories.
We are not living in vacuum, and the society is formed of various kinds of people. As long as we want to live, study, or work, we have to contact, communicate and cooperate with others. Those who enjoy common interests, mutual understanding, common undertakings and common benefits become friends.
Some friends are called fair-weather friends, because they are together just for entertaining themselves by eating, drinking, and gossiping. Once there's nothing to eat and drink, their friendship is finished. Some are spiritual friends who share common ambitions, pursuits and education. “They enjoy talking and laughing with the great talents and never make friends with the good-for-nothings”. The best examples would be Yu Boya and Zhong ziqi of the ancient times who are famous not only for their lofty music but mainly for their lofty characters and mutual understanding and appreciation. They cared very little about material wealth, so their friendship is known as “gentlemen's friendship as pure as water”. The third type of friendship belong to those who show their utter devotion to each other. They are ready not only to share weal and woe but also to die for each other, like the three brothers Liu, Guan and Zhang in the novel Romance of the Three Kingdoms. . We all wish to have this kind of friendship, but it's of great difficulty for the ordinary people to be as devoted as they were.
Fraternal love or friendship is wide-ranged and flexible. Generally speaking, everyone is our friend, just as Chairman Mao says “Our friends are all over the world”. But transcend age, sex, nationality, state and economic conditions. To them the most important is common benefit, common interest and understanding. Friendship is formed during the course of studying, working and fighting. The battle companions who have survived many hazards usually enjoy long-lasting friendship.
However, fraternal love is not stable. Being away for too a long time, losing all common benefits, fri
篇12：浓情感恩演讲稿
亲爱的老师们，亲爱的学生们：
大家好，我是一年级七班的毕，今年七岁了。我很高兴参加“孝敬父母”之星的评选。
“一切美德，以孝为先”。首先，你会孝敬父母，善待他人。因为父亲常年在外地工作，身边也没有其他亲人，母亲从小就一个人工作，业余时间什么都要照顾，每天不能休息到很晚。随着长大懂事，我发现妈妈太累了。为了省下妈妈的零食，我有意识的做了一些力所能及的事情，比如积极写作业，练琴，洗毛巾袜子，整理书包和床，帮父母打背、掐腿、擦桌子、扫地。
记得去年冬天的一个周末，妈妈突然发烧38度9。她躺在床上发呆，说头疼得厉害。一听到就紧张。如果妈妈生病了，家里的一切怎么办？按照说明，我迅速找了一些消炎、感冒、发烧的药给妈妈吃。我妈感动的哭了，说我长大了，学会了照顾人。吃了药，我妈睡了一会儿。我摸了摸她的额头，渐渐不那么烫了。我松了口气。我开始像妈妈一样整理房间，扫地，拖地。刚拖完地，感觉鼻子暖暖的，不小心用手喊了出来：”
哇！我流鼻血了。“然后我妈跳下床帮我止住了鼻血。我连忙说道：“没什么，可能喝的水少了。”我妈看到整洁干净的房间，感动的流下了眼泪，病情好像好了很多。最后，我们俩拥抱在一起，笑了。
我还年轻，只能从小事做起，弘扬中华民族的传统美德。通过这次评选活动，我会更加严格要求自己，永远尊敬老师，团结同学，努力学习，天天向上，用自己的努力感谢更多身边的人。
谢谢大家！
★情系书缘
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