下面是小编为大家整理的有英语演讲稿范文，本文共15篇，供大家参考借鉴，希望可以帮助到有需要的朋友。
篇1：关于名人英语演讲稿有哪些
1.你为人正直诚恳，尊敬老师，团结同学，关心班集体，待人有礼，能认真听从老师的教导，自觉遵守学校的各项规章制度。希望你今后在学习上能充分发挥自己的聪明才智，努力把自己塑造成德智体全面发展的好学生。
2.你尊敬老师团结同学关心班集体，待人有礼，希望你今后多读书勤思考，把你的聪明才智发挥出来，有那么多的好老师用心教你，只要你能坚持不懈地努力学习，你的成绩一定会提高，我会满怀信心地等着这一天的。
3.你是个腼腆斯文的小男孩。没少见你赶往学校的步履匆匆，也没少见你埋头苦学的小小身影，虽然我知道你在习惯上还有一个小小的遗憾，可是只有输的起的人才会赢得真正的人生，把握自己，我想你一定能做一个更出色的人。
4.善良的孩子最让人欣赏，恰好你就是;乐观的孩子最若惹人喜爱，恰好你也是;重感情的孩子最值得称赞，恰好还是你。课堂上，你总是专心致志，从你专注的眼神中，老师看到了你的自信，也看到你成绩的进步。
5.你以乐观的态度面对人生，而这正是一个人成功的重要保证。我想目前的成绩滞后一定是暂时的，因为从你的眼神中我很清晰地看得出你固有的上进心。 每一个挫折只不过是生命中的一段小插曲哦!
6.你头脑聪明，但你没有充分利用，你的精力较分散，花在学习上的精力不多。不过，有时对自己要求不够严格，自习课上的纪律性有待提高。希望今后多向优秀的同学学习，取长补短，相信经过努力，一定会取得更大的进步。
7.你是个文静秀气漂亮的小女生，你能脚踏实地学习，但是你也要知道学习还要讲究方法技巧。学习上有不懂的问题，不要羞于开口，要多问，多思考，多练习。老师相信：只要你努力不懈，终有一天会到达成功的彼岸!
8.你关心集体，毋庸置疑，敢作敢当，也有目共睹。你的表现可圈可点，希望你在今后更注重基础知识的学习与训练，加强能力的培养，做一个全面发展的好学生!继续努力吧!我深深地为你祝福!
9.你是一个上进心强，自尊心也很强，聪明而且心地善良的女孩。你有一颗纯真的心，能与同学友爱相处。但有时在你遇到挫折时候，缺乏克服困难的信心，只能付之眼泪。你要知道在通往知识的顶峰的路上长满了荆棘，望你克服困难，勇往直前!
10.踏实与诚实是你成绩突飞猛进的重要保证，你的学习品质和为人处世用不着怀疑，你善于利用时间，学习效率较高也得到了同学的肯定。最后再送你一句话：学无止境，半点的骄傲都会给你致命的一击!
11.你是个可爱的女孩，踏实稳重有礼貌;在班里并不显眼，却时刻起着模范带头作用，给同学们作出表率。能遵守学校纪律，按时上学，老师相信：只要你信心不倒，努力不懈，终有一天会到达成功的彼岸!
12.你待人随和诚恳，同学关系好，热爱集体，能认真完成老师布置的作业。同时你也很孝顺，是个很不错的男孩，希望你能在学习上更进一步。同时老师祝福你今后能一生平安永远幸福!
13.即使你有时对有些事表现得有些蛮不在乎，但总难以掩饰你那颗火热的求知之心。聪明是上天赋予你的宝贵财富，但没有后天的努力，要想成就一番事业恐怕也只能是镜中之花水中之月。
14.你很有上进心，能严格遵守学校纪律，有较强的集体荣誉感。各科基础知识比较扎实。学习目的明确，态度端正，成绩一直保持优秀。记忆力好，自学能力较强。希望你能把握日历的每一页，奏响人生最强最美的乐章。
15.你面目五官清清秀秀，言谈举止斯斯文文。老师每次批改你那干净整洁字迹又漂亮的作业本。学习目的明确，自学能力较强，成绩一直保持优秀。亲爱的朋友，记住喽，进步的唯一方法就是比别人更努力。
16.你是个踏实稳重有礼貌;能遵守学校纪律，按时上学，你学习较勤奋，课堂上那双求知的大眼睛总能把老师深深地感动!老师相信：只要你信心不倒，努力不懈，终有一天会到达成功的彼岸!
17.和上学期比你有了很大的进步，或许，前进的路上你已初尝败绩，可喜的是，你已幡然醒悟正在加倍补偿。衷心希望以后的你，能扬鞭奋起勇超他人。你要清楚：进步的唯一方法就是比别人更努力。
18.你性格内向，平时沉默寡言，不爱说话。期待着有一天，你能意识到自己的责任和义务，树立起积极的人生目标，并朝此目标奋起直追，老师将为你感到高兴。只要追求，就永远不会遗憾。
19.人缘好，很好胜的阳光男孩。学习上认真与执著的你给老师留下深刻的印象;劳动中埋头苦干的你令老师很欣赏。如果你能一如既往的走下去，将会是老师家人同学的骄傲!要知道，命运的纤绳将永远掌握在自己手中!
20.你喜欢简单，但思想比较复杂，有主见，思维也很活跃，但忽冷忽热不想钻研使你的成绩总是起色不大，你并非不是学习的好料，望你克服困难，勇往直前!
i come to this magnificent house of worship tonight because my conscience leaves me no other choice. i join you in this meeting because i am in deepest agreement with the aims and work of the organization which has brought us together: clergy and laymen concerned about vietnam. the recent statements of your executive committee are the sentiments of my own heart, and i found myself in full accord when i read its opening lines: “a time comes when silence is betrayal.” and that time has come for us in relation to vietnam.
the truth of these words is beyond doubt, but the mission to which they call us is a most difficult one. even when pressed by the demands of inner truth, men do not easily assume the task of opposing their governments policy, especially in time of war. nor does the human spirit move without great difficulty against all the apathy of conformist thought within ones own bosom and in the surrounding world. moreover, when the issues at hand seem as perplexed as they often do in the case of this dreadful conflict, we are always on the verge of being mesmerized by uncertainty; but we must move on.
and some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. we must speak with all the humility that is appropriate to our limited vision, but we must speak. and we must rejoice as well, for surely this is the first time in our nations history that a significant number of its religious leaders have chosen to move beyond the prophesying of smooth patriotism to the high grounds of a firm dissent based upon the mandates of conscience and the reading of history. perhaps a new spirit is rising among us. if it is, let us trace its movements and pray that our own inner being may be sensitive to its guidance, for we are deeply in need of a new way beyond the darkness that seems so close around us.
over the past two years, as i have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as i have called for radical departures from the destruction of vietnam, many persons have questioned me about the wisdom of my path. at the heart of their concerns this query has often loomed large and loud: “why are you speaking about the war, dr. king?” “why are you joining the voices of dissent?” “peace and civil rights dont mix,” they say. “arent you hurting the cause of your people,” they ask? and when i hear them, though i often understand the source of their concern, i am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. indeed, their questions suggest that they do not know the world in which they live.
in the light of such tragic misunderstanding, i deem it of signal importance to try to state clearly, and i trust concisely, why i believe that the path from dexter avenue baptist church -- the church in montgomery, alabama, where i began my pastorate -- leads clearly to this sanctuary tonight.
i come to this platform tonight to make a passionate plea to my beloved nation. this speech is not addressed to hanoi or to the national liberation front. it is not addressed to china or to russia. nor is it an attempt to overlook the ambiguity of the total situation and the need for a collective solution to the tragedy of vietnam. neither is it an attempt to make north vietnam or the national liberation front paragons of virtue, nor to overlook the role they must play in the successful resolution of the problem. while they both may have justifiable reasons to be suspicious of the good faith of the united states, life and history give eloquent testimony to the fact that conflicts are never resolved without trustful give and take on both sides.
tonight, however, i wish not to speak with hanoi and the national liberation front, but rather to my fellowed [sic] americans, *who, with me, bear the greatest responsibility in ending a conflict that has exacted a heavy price on both continents.
since i am a preacher by trade, i suppose it is not surprising that i have seven major reasons for bringing vietnam into the field of my moral vision.* there is at the outset a very obvious and almost facile connection between the war in vietnam and the struggle i, and others, have been waging in america. a few years ago there was a shining moment in that struggle. it seemed as if there was a real promise of hope for the poor -- both black and white -- through the poverty program. there were experiments, hopes, new beginnings. then came the buildup in vietnam, and i watched this program broken and eviscerated, as if it were some idle political plaything of a society gone mad on war, and i knew that america would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like vietnam continued to draw men and skills and money like some demonic destructive suction tube. so, i was increasingly compelled to see the war as an enemy of the poor and to attack it as such.
perhaps the more tragic recognition of reality took place when it became clear to me that the war was doing far more than devastating the hopes of the poor at home. it was sending their sons and their brothers and their husbands to fight and to die in extraordinarily high proportions relative to the rest of the population. we were taking the black young men who had been crippled by our society and sending them eight thousand miles away to guarantee liberties in southeast asia which they had not found in southwest georgia and east harlem. and so we have been repeatedly faced with the cruel irony of watching negro and white boys on tv screens as they kill and die together for a nation that has been unable to seat them together in the same schools. and so we watch them in brutal solidarity burning the huts of a poor village, but we realize that they would hardly live on the same block in chicago. i could not be silent in the face of such cruel manipulation of the poor.
my third reason moves to an even deeper level of awareness, for it grows out of my experience in the ghettoes of the north over the last three years -- especially the last three summers. as i have walked among the desperate, rejected, and angry young men, i have told them that molotov cocktails and rifles would not solve their problems. i have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action. but they ask -- and rightly so -- what about vietnam? they ask if our own nation wasnt using massive doses of violence to solve its problems, to bring about the changes it wanted. their questions hit home, and i knew that i could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today -- my own government. for the sake of those boys, for the sake of this government, for the sake of the hundreds of thousands trembling under our violence, i cannot be silent.
for those who ask the question, “arent you a civil rights leader?” and thereby mean to exclude me from the movement for peace, i have this further answer. in 1957 when a group of us formed the southern christian leadership conference, we chose as our motto: “to save the soul of america.” we were convinced that we could not limit our vision to certain rights for black people, but instead affirmed the conviction that america would never be free or saved from itself until the descendants of its slaves were loosed completely from the shackles they still wear. in a way we were agreeing with langston hughes, that black bard of harlem, who had written earlier:
now, it should be incandescently clear that no one who has any concern for the integrity and life of america today can ignore the present war. if americas soul becomes totally poisoned, part of the autopsy must read: vietnam. it can never be saved so long as it destroys the deepest hopes of men the world over. so it is that those of us who are yet determined that america will be are led down the path of protest and dissent, working for the health of our land.
as if the weight of such a commitment to the life and health of america were not enough, another burden of responsibility was placed upon me in 1954** [sic]; and i cannot forget that the nobel prize for peace was also a commission -- a commission to work harder than i had ever worked before for “the brotherhood of man.” this is a calling that takes me beyond national allegiances, but even if it were not present i would yet have to live with the meaning of my commitment to the ministry of jesus christ. to me the relationship of this ministry to the making of peace is so obvious that i sometimes marvel at those who ask me why im speaking against the war. could it be that they do not know that the good news was meant for all men -- for communist and capitalist, for their children and ours, for black and for white, for revolutionary and conservative? have they forgotten that my ministry is in obedience to the one who loved his enemies so fully that he died for them? what then can i say to the vietcong or to castro or to mao as a faithful minister of this one? can i threaten them with death or must i not share with them my life?
and finally, as i try to explain for you and for myself the road that leads from montgomery to this place i would have offered all that was most valid if i simply said that i must be true to my conviction that i share with all men the calling to be a son of the living god. beyond the calling of race or nation or creed is this vocation of sonship and brotherhood, and because i believe that the father is deeply concerned especially for his suffering and helpless and outcast children, i come tonight to speak for them.
this i believe to be the privilege and the burden of all of us who deem ourselves bound by allegiances and loyalties which are broader and deeper than nationalism and which go beyond our nations self-defined goals and positions. we are called to speak for the weak, for the voiceless, for the victims of our nation and for those it calls “enemy,” for no document from human hands can make these humans any less our brothers.
and as i ponder the madness of vietnam and search within myself for ways to understand and respond in compassion, my mind goes constantly to the people of that peninsula. i speak now not of the soldiers of each side, not of the ideologies of the liberation front, not of the junta in saigon, but simply of the people who have been living under the curse of war for almost three continuous decades now. i think of them, too, because it is clear to me that there will be no meaningful solution there until some attempt is made to know them and hear their broken cries.
they must see americans as strange liberators. the vietnamese people proclaimed their own independence *in 1954* -- in 1945 *rather* -- after a combined french and japanese occupation and before the communist revolution in china. they were led by ho chi minh. even though they quoted the american declaration of independence in their own document of freedom, we refused to recognize them. instead, we decided to support france in its reconquest of her former colony. our government felt then that the vietnamese people were not ready for independence, and we again fell victim to the deadly western arrogance that has poisoned the international atmosphere for so long. with that tragic decision we rejected a revolutionary government seeking self-determination and a government that had been established not by china -- for whom the vietnamese have no great love -- but by clearly indigenous forces that included some communists. for the peasants this new government meant real land reform, one of the most important needs in their lives.
for nine years following 1945 we denied the people of vietnam the right of independence. for nine years we vigorously supported the french in their abortive effort to recolonize vietnam. before the end of the war we were meeting eighty percent of the french war costs. even before the french were defeated at dien bien phu, they began to despair of their reckless action, but we did not. we encouraged them with our huge financial and military supplies to continue the war even after they had lost the will. soon we would be paying almost the full costs of this tragic attempt at recolonization.
after the french were defeated, it looked as if independence and land reform would come again through the geneva agreement. but instead there came the united states, determined that ho should not unify the temporarily divided nation, and the peasants watched again as we supported one of the most vicious modern dictators, our chosen man, premier diem. the peasants watched and cringed as diem ruthlessly rooted out all opposition, supported their extortionist landlords, and refused even to discuss reunification with the north. the peasants watched as all this was presided over by united states influence and then by increasing numbers of united states troops who came to help quell the insurgency that diems methods had aroused. when diem was overthrown they may have been happy, but the long line of military dictators seemed to offer no real change, especially in terms of their need for land and peace.
the only change came from america, as we increased our troop commitments in support of governments which were singularly corrupt, inept, and without popular support. all the while the people read our leaflets and received the regular promises of peace and democracy and land reform. now they languish under our bombs and consider us, not their fellow vietnamese, the real enemy. they move sadly and apathetically as we herd them off the land of their fathers into concentration camps where minimal social needs are rarely met. they know they must move on or be destroyed by our bombs.
so they go, primarily women and children and the aged. they watch as we poison their water, as we kill a million acres of their crops. they must weep as the bulldozers roar through their areas preparing to destroy the precious trees. they wander into the hospitals with at least twenty casualties from american firepower for one vietcong-inflicted injury. so far we may have killed a million of them, mostly children. they wander into the towns and see thousands of the children, homeless, without clothes, running in packs on the streets like animals. they see the children degraded by our soldiers as they beg for food. they see the children selling their sisters to our soldiers, soliciting for their mothers.
what do the peasants think as we ally ourselves with the landlords and as we refuse to put any action into our many words concerning land reform? what do they think as we test out our latest weapons on them, just as the germans tested out new medicine and new tortures in the concentration camps of europe? where are the roots of the independent vietnam we claim to be building? is it among these voiceless ones?
we have destroyed their two most cherished institutions: the family and the village. we have destroyed their land and their crops. we have cooperated in the crushing of the nations only noncommunist revolutionary political force, the unified buddhist church. we have supported the enemies of the peasants of saigon. we have corrupted their women and children and killed their men.
now there is little left to build on, save bitterness. *soon the only solid physical foundations remaining will be found at our military bases and in the concrete of the concentration camps we call “fortified hamlets.” the peasants may well wonder if we plan to build our new vietnam on such grounds as these. could we blame them for such thoughts? we must speak for them and raise the questions they cannot raise. these, too, are our brothers.
perhaps a more difficult but no less necessary task is to speak for those who have been designated as our enemies.* what of the national liberation front, that strangely anonymous group we call “vc” or “communists”? what must they think of the united states of america when they realize that we permitted the repression and cruelty of diem, which helped to bring them into being as a resistance group in the south? what do they think of our condoning the violence which led to their own taking up of arms? how can they believe in our integrity when now we speak of “aggression from the north” as if there were nothing more essential to the war? how can they trust us when now we charge them with violence after the murderous reign of diem and charge them with violence while we pour every new weapon of death into their land? surely we must understand their feelings, even if we do not condone their actions. surely we must see that the men we supported pressed them to their violence. surely we must see that our own computerized plans of destruction simply dwarf their greatest acts.
how do they judge us when our officials know that their membership is less than twenty-five percent communist, and yet insist on giving them the blanket name? what must they be thinking when they know that we are aware of their control of major sections of vietnam, and yet we appear ready to allow national elections in which this highly organized political parallel government will not have a part? they ask how we can speak of free elections when the saigon press is censored and controlled by the military junta. and they are surely right to wonder what kind of new government we plan to help form without them, the only party in real touch with the peasants. they question our political goals and they deny the reality of a peace settlement from which they will be excluded. their questions are frighteningly relevant. is our nation planning to build on political myth again, and then shore it up upon the power of new violence?
here is the true meaning and value of compassion and nonviolence, when it helps us to see the enemys point of view, to hear his questions, to know his assessment of ourselves. for from his view we may indeed see the basic weaknesses of our own condition, and if we are mature, we may learn and grow and profit from the wisdom of the brothers who are called the opposition.
so, too, with hanoi. in the north, where our bombs now pummel the land, and our mines endanger the waterways, we are met by a deep but understandable mistrust. to speak for them is to explain this lack of confidence in western words, and especially their distrust of american intentions now. in hanoi are the men who led the nation to independence against the japanese and the french, the men who sought membership in the french commonwealth and were betrayed by the weakness of paris and the willfulness of the colonial armies. it was they who led a second struggle against french domination at tremendous costs, and then were persuaded to give up the land they controlled between the thirteenth and seventeenth parallel as a temporary measure at geneva. after 1954 they watched us conspire with diem to prevent elections which could have surely brought ho chi minh to power over a united vietnam, and they realized they had been betrayed again. when we ask why they do not leap to negotiate, these things must be remembered.
also, it must be clear that the leaders of hanoi considered the presence of american troops in support of the diem regime to have been the initial military breach of the geneva agreement concerning foreign troops. they remind us that they did not begin to send troops in large numbers and even supplies into the south until american forces had moved into the tens of thousands.
hanoi remembers how our leaders refused to tell us the truth about the earlier north vietnamese overtures for peace, how the president claimed that none existed when they had clearly been made. ho chi minh has watched as america has spoken of peace and built up its forces, and now he has surely heard the increasing international rumors of american plans for an invasion of the north. he knows the bombing and shelling and mining we are doing are part of traditional pre-invasion strategy. perhaps only his sense of humor and of irony can save him when he hears the most powerful nation of the world speaking of aggression as it drops thousands of bombs on a poor, weak nation more than *eight hundred, or rather,* eight thousand miles away from its shores.
at this point i should make it clear that while i have tried in these last few minutes to give a voice to the voiceless in vietnam and to understand the arguments of those who are called “enemy,” i am as deeply concerned about our own troops there as anything else. for it occurs to me that what we are submitting them to in vietnam is not simply the brutalizing process that goes on in any war where armies face each other and seek to destroy. we are adding cynicism to the process of death, for they must know after a short period there that none of the things we claim to be fighting for are really involved. before long they must know that their government has sent them into a struggle among vietnamese, and the more sophisticated surely realize that we are on the side of the wealthy, and the secure, while we create a hell for the poor.
somehow this madness must cease. we must stop now. i speak as a child of god and brother to the suffering poor of vietnam. i speak for those whose land is being laid waste, whose homes are being destroyed, whose culture is being subverted. i speak for the poor of america who are paying the double price of smashed hopes at home, and death and corruption in vietnam. i speak as a citizen of the world, for the world as it stands aghast at the path we have taken. i speak as one who loves america, to the leaders of our own nation: the great initiative in this war is ours; the initiative to stop it must be ours.
this is the message of the great buddhist leaders of vietnam. recently one of them wrote these words, and i quote:
(unquote).
if we continue, there will be no doubt in my mind and in the mind of the world that we have no honorable intentions in vietnam. if we do not stop our war against the people of vietnam immediately, the world will be left with no other alternative than to see this as some horrible, clumsy, and deadly game we have decided to play. the world now demands a maturity of america that we may not be able to achieve. it demands that we admit that we have been wrong from the beginning of our adventure in vietnam, that we have been detrimental to the life of the vietnamese people. the situation is one in which we must be ready to turn sharply from our present ways. in order to atone for our sins and errors in vietnam, we should take the initiative in bringing a halt to this tragic war.
*i would like to suggest five concrete things that our government should do immediately to begin the long and difficult process of extricating ourselves from this nightmarish conflict:
number one: end all bombing in north and south vietnam.
number two: declare a unilateral cease-fire in the hope that such action will create the atmosphere for negotiation.
three: take immediate steps to prevent other battlegrounds in southeast asia by curtailing our military buildup in thailand and our interference in laos.
four: realistically accept the fact that the national liberation front has substantial support in south vietnam and must thereby play a role in any meaningful negotiations and any future vietnam government.
five: *set a date that we will remove all foreign troops from vietnam in accordance with the 1954 geneva agreement.
part of our ongoing...part of our ongoing commitment might well express itself in an offer to grant asylum to any vietnamese who fears for his life under a new regime which included the liberation front. then we must make what reparations we can for the damage we have done. we must provide the medical aid that is badly needed, making it available in this country, if necessary. meanwhile... meanwhile, we in the churches and synagogues have a continuing task while we urge our government to disengage itself from a disgraceful commitment. we must continue to raise our voices and our lives if our nation persists in its perverse ways in vietnam. we must be prepared to match actions with words by seeking out every creative method of protest possible.
*as we counsel young men concerning military service, we must clarify for them our nations role in vietnam and challenge them with the alternative of conscientious objection. i am pleased to say that this is a path now chosen by more than seventy students at my own alma mater, morehouse college, and i recommend it to all who find the american course in vietnam a dishonorable and unjust one. moreover, i would encourage all ministers of draft age to give up their ministerial exemptions and seek status as conscientious objectors.* these are the times for real choices and not false ones. we are at the moment when our lives must be placed on the line if our nation is to survive its own folly. every man of humane convictions must decide on the protest that best suits his convictions, but we must all protest.
now there is something seductively tempting about stopping there and sending us all off on what in some circles has become a popular crusade against the war in vietnam. i say we must enter that struggle, but i wish to go on now to say something even more disturbing.
the war in vietnam is but a symptom of a far deeper malady within the american spirit, and if we ignore this sobering reality...and if we ignore this sobering reality, we will find ourselves organizing “clergy and laymen concerned” committees for the next generation. they will be concerned about guatemala and peru. they will be concerned about thailand and cambodia. they will be concerned about mozambique and south africa. we will be marching for these and a dozen other names and attending rallies without end, unless there is a significant and profound change in american life and policy.
and so, such thoughts take us beyond vietnam, but not beyond our calling as sons of the living god.
in 1957, a sensitive american official overseas said that it seemed to him that our nation was on the wrong side of a world revolution. during the past ten years, we have seen emerge a pattern of suppression which has now justified the presence of u.s. military advisors in venezuela. this need to maintain social stability for our investments accounts for the counterrevolutionary action of american forces in guatemala. it tells why american helicopters are being used against guerrillas in cambodia and why american napalm and green beret forces have already been active against rebels in peru.
it is with such activity in mind that the words of the late john f. kennedy come back to haunt us. five years ago he said, “those who make peaceful revolution impossible will make violent revolution inevitable.” increasingly, by choice or by accident, this is the role our nation has taken, the role of those who make peaceful revolution impossible by refusing to give up the privileges and the pleasures that come from the immense profits of overseas investments. i am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. we must rapidly begin...we must rapidly begin the shift from a thing-oriented society to a person-oriented society. when machines and computers, profit motives and property rights, are considered more important than people, the giant triplets of racism, extreme materialism, and militarism are incapable of being conquered.
a true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. on the one hand, we are called to play the good samaritan on lifes roadside, but that will be only an initial act. one day we must come to see that the whole jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on lifes highway. true compassion is more than flinging a coin to a beggar. it comes to see that an edifice which produces beggars needs restructuring.
a true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. with righteous indignation, it will look across the seas and see individual capitalists of the west investing huge sums of money in asia, africa, and south america, only to take the profits out with no concern for the social betterment of the countries, and say, “this is not just.” it will look at our alliance with the landed gentry of south america and say, “this is not just.” the western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just.
a true revolution of values will lay hand on the world order and say of war, “this way of settling differences is not just.” this business of burning human beings with napalm, of filling our nations homes with orphans and widows, of injecting poisonous drugs of hate into the veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice, and love. a nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.
america, the richest and most powerful nation in the world, can well lead the way in this revolution of values. there is nothing except a tragic death wish to prevent us from reordering our priorities so that the pursuit of peace will take precedence over the pursuit of war. there is nothing to keep us from molding a recalcitrant status quo with bruised hands until we have fashioned it into a brotherhood.
*this kind of positive revolution of values is our best defense against communism. war is not the answer. communism will never be defeated by the use of atomic bombs or nuclear weapons. let us not join those who shout war and, through their misguided passions, urge the united states to relinquish its participation in the united nations.* these are days which demand wise restraint and calm reasonableness. *we must not engage in a negative anticommunism, but rather in a positive thrust for democracy, realizing that our greatest defense against communism is to take offensive action in behalf of justice. we must with positive action seek to remove those conditions of poverty, insecurity, and injustice, which are the fertile soil in which the seed of communism grows and develops.*
these are revolutionary times. all over the globe men are revolting against old systems of exploitation and oppression, and out of the wounds of a frail world, new systems of justice and equality are being born. the shirtless and barefoot people of the land are rising up as never before. the people who sat in darkness have seen a great light. we in the west must support these revolutions.
it is a sad fact that because of comfort, complacency, a morbid fear of communism, and our proneness to adjust to injustice, the western nations that initiated so much of the revolutionary spirit of the modern world have now become the arch antirevolutionaries. this has driven many to feel that only marxism has a revolutionary spirit. therefore, communism is a judgment against our failure to make democracy real and follow through on the revolutions that we initiated. our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism. with this powerful commitment we shall boldly challenge the status quo and unjust mores, and thereby speed the day when “every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain.”
a genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies.
this call for a worldwide fellowship that lifts neighborly concern beyond ones tribe, race, class, and nation is in reality a call for an all-embracing and unconditional love for all mankind. this oft misunderstood, this oft misinterpreted concept, so readily dismissed by the nietzsches of the world as a weak and cowardly force, has now become an absolute necessity for the survival of man. when i speak of love i am not speaking of some sentimental and weak response. i am not speaking of that force which is just emotional bosh. i am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. love is somehow the key that unlocks the door which leads to ultimate reality. this hindu-muslim-christian-jewish-buddhist belief about ultimate reality is beautifully summed up in the first epistle of saint john: “let us love one another, for love is god. and every one that loveth is born of god and knoweth god. he that loveth not knoweth not god, for god is love.” “if we love one another, god dwelleth in us and his love is perfected in us.” let us hope that this spirit will become the order of the day.
we can no longer afford to worship the god of hate or bow before the altar of retaliation. the oceans of history are made turbulent by the ever-rising tides of hate. and history is cluttered with the wreckage of nations and individuals that pursued this self-defeating path of hate. as arnold toynbee says: “love is the ultimate force that makes for the saving choice of life and good against the damning choice of death and evil. therefore the first hope in our inventory must be the hope that love is going to have the last word” (unquote).
we are now faced with the fact, my friends, that tomorrow is today. we are confronted with the fierce urgency of now. in this unfolding conundrum of life and history, there is such a thing as being too late. procrastination is still the thief of time. life often leaves us standing bare, naked, and dejected with a lost opportunity. the tide in the affairs of men does not remain at flood -- it ebbs. we may cry out desperately for time to pause in her passage, but time is adamant to every plea and rushes on. over the bleached bones and jumbled residues of numerous civilizations are written the pathetic words, “too late.” there is an invisible book of life that faithfully records our vigilance or our neglect. omar khayyam is right: “the moving finger writes, and having writ moves on.”
we still have a choice today: nonviolent coexistence or violent coannihilation. we must move past indecision to action. we must find new ways to speak for peace in vietnam and justice throughout the developing world, a world that borders on our doors. if we do not act, we shall surely be dragged down the long, dark, and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight.
now let us begin. now let us rededicate ourselves to the long and bitter, but beautiful, struggle for a new world. this is the calling of the sons of god, and our brothers wait eagerly for our response. shall we say the odds are too great? shall we tell them the struggle is too hard? will our message be that the forces of american life militate against their arrival as full men, and we send our deepest regrets? or will there be another message -- of longing, of hope, of solidarity with their yearnings, of commitment to their cause, whatever the cost? the choice is ours, and though we might prefer it otherwise, we must choose in this crucial moment of human history.
[关于名人英语演讲稿有哪些]
篇2：英语演讲稿有翻译
英语演讲稿范文有翻译
dear students, our way of life is always sunny, blue skies, which in the end the most dazzling ray of sunlight? it was said to be excellent academic performance, it was said to be given to help others ... ... and i think that our way of life of the most brilliant sunshine should be reported to belong to the temple map, help us to grow thanks to everyone. yes, the institute of thanksgiving is a feeling, the institute of thanksgiving, but also a character.
as teachers and our students, the most important gratitude is a school. schools to give us a big growth stage of life: bright and spacious classrooms, new desks and chairs, air-conditioned and well-being, as well as multi-media facilities, has provided us with an attractive learning environment. read one book bright and clean rooms, provides us with knowledge of the marine tour; flat beautiful big playground, provided us with a good place for the exercise, and pottery room, computer room, dance room, multi-purpose hall, and so on, no school is not out of devotion to our selflelove!
however, in these beautiful places, often with some notes of discord. read books in one room, some students read the book, abandonment, i do not know the original release, there is more tear, using the phenomenon of the book; when the red and green and white artificial big playground to open it selfleembrace, and some of the scenes of discord hurt our eyes: a wide range of confetti, colorful tang zhi, and scattered in all corners of the shell seeds, chewing gum, etc. the list goes on of these!
students, please put your hand on his chest ask ourselves: “i do a thanksgiving school?
students, let us now work together, with their good health habits to school thanksgiving, thanksgiving, so that the flowers on campus and open more beautiful.
亲爱的同学们，我们的人生之路总是阳光明媚,晴空万里，到底哪一缕阳光最耀眼?有人说是优异的学习成绩，有人说是给予别人帮助……而我认为在我们的人生路上最灿烂的阳光应该属于知恩图报，感谢帮助我们成长的每一个人。是的，学会感恩，是一种情怀,学会感恩，更是一种情操.
作为教师和学生的我们，最要感恩的就是学校了。学校给我们了一个人生成长的`大舞台：宽敞明亮的教室，崭新的桌椅，冷暖空调、以及多媒体设施，为我们提供了一个优美的学习环境。窗明几净的图书阅览一体室，为我们提供了畅游知识的海洋;平坦美丽的大操场，为我们提供了锻炼身体的好去处，还有陶艺室，电脑室、舞蹈室、多功能报告厅等等，无不是学校对我们奉献出的无私的爱!
可是，在这些美丽的地方，却常常有着一些不和-谐的音符。在图书阅览一体室，有的同学看完书后，乱扔乱放，不知道放回原处，更有甚者还有撕书、拿书的现象;当红绿相间的人工大操场向我们敞开它无私的怀抱时，又有一些不和-谐的景象刺痛了我们的眼睛：各种各样的纸屑，五颜六色的糖纸，还有散落在各个角落的瓜子壳、口香糖等等这些举不胜举!
() 演讲稿
篇3：有关于课前英语演讲稿推荐
good morning， ladies and gentlemen
today my topic is”be more civilized to welcome the expo“
as we all know， the next expo will be held in shanghai in 21. we will have thousands of visitors here in our hometown， then how should we show our manners? of course， all of us prefer to show our good manners， so we should pay attention to our daily customs， china is a traditional country with a long history. the young should show our chinese culture and good manners to the world .i t is easy to say than to do ，most of us didn’t pay enough attention to “seven don’ts” sometimes they throw rubbish everywhere ，cross the road when the light is red .although they know these behavirous are not good ，they still do it .i hope everyone of us can take part in this social practice .we should carry ourselves well ，respect our teachers and so on ，try to show our best manners to the world .
i think ，we should follow the next three points in our daily life :
first :keep our clothes clean and neat ，too much make up looks unnatural for us .
second :we should obey the old saying “see no evil ，hear no evil ，speak no evil .”
third :we should be polite to others ，especially to the foreigners .when the expo comes ，there will be a lot of foreigners ，we can show friendliness to them ，we can show the way to them ，say “hello “to them ，and i think our smiling faces are also necessary .
show good manners to welcome the 21 expo .
are you ready?
that’s all .thank you .
篇4：有关于课前英语演讲稿推荐
opportunities and challenges
good afternoon ，ladies and gentlemen!
i’m very honored to stand here and give you a short speech! my topic is opportunities and challenges.
first, i would like to know, what does your destiny offer you? happiness, wisdom, a strong body or something else. if i had asked this question to president nixon, he would probably had said,”our destiny offers not the cup of despair, but the chalice of opportunity.”
needless to say, one of the biggest opportunities given to china is the olympic games. till now, we have used two sevenths of the preparation time. how much changes have you seen? new roads, new subway lines, public-exercising equipments with beautiful colors, large blocks of grass fields, and also lots of modern gyms which are under construction.
other than those, there are even more good effects brought to us by the olympic games that cannot be seen directly. for example, more and more people will get to know china. i’m sure the mysterious chinese culture will attract them strongly. and the games will also do good to the economy and environment, for it is gaining the attention of foreign investors and the awareness of environmental protection is being strengthened. what is more, olympic games give a unique opportunity to inspire and educate a new generation of chinese youth with the olympic values and the olympic spirit. now that we have seen so many advances, could you even imagine us losing the holding rights?
i’ve already said a lot about the olympics and china. but i think everyone should use some time to think of this question, ”does the olympic games have any special meaning to you?”
for us, i mean the chinese youth, 2008 olympic games is a tremendous gift. because what we are waiting for is to do something significant as repaying the love given to us .the society is just like a ship, and in our dreams the captain is waving his hand and saying ”hey! come here and take the helm! ”how charming his voice is, but we have never heard of it in our true life. this morning, however, when we wake up, we will see the olympic games waving its hand. after chewing, most of us will have at least one plan about what to do for the olympic games. and mine is to be a “comforter” ----that is someone who will give comfort to others.
at the end of my speech, i hope all the preparation will go well, and everyone will show their ability to the world. let us seize opportunities and give a big smile to challenges.
篇5：有关于课前英语演讲稿推荐
in my 18 years of life, there have been many things. university days are the best part of them. i can never forget the days when i stepped into my university. i was impressed by its garden-like campus, its enthusiastic students and especially its learning atmosphere. i at once fell in love with it.
after the arduous military training, i get absolutely absorbed in my studies. the classes given by the teachers are excellent. they provide us with information not only from our textbooks but from many other sources as well. they easily arouse my insatiable desire to take in as much as i can.
frankly speaking, at first i had some difficulty following the teachers. however, through my own efforts and thanks to my teachers' guidance, i made remarkable progress. now i've benefited a lot from lectures and many other academic reports.
learning is a long process; i'll keep exploring in the treasure house of knowledge to enrich myself. this summer i got out of the ivory tower and entered the real world. a publishing house offered me a part-time job in compilation and revision.
at the beginning i was belittled by my colleagues. but they were really surprised when i translated seven english articles over 5,000 words on only one day. gradually, they began to look at me with respectful eyes. in their opinion i turned out to be a useful and trustworthy colleague.
i also realize that only those who bring happiness for others can be truly happy. so i often take part in activities concerning public welfare. i once went to a barren mountain village with my classmates. we taught the kids there who could not afford school. while showing them how broad and how civilized the outer world is, i was deeply touched by their eagerness to learn, their honesty and their purity. i couldn't control my tears on the day when we left. the precious experience with the poor kids made me aware of the responsibility on the shoulders of us, future teachers.
besides study and social practice, there are entertainments as well. i do body building every day, hoping to keep healthy and energetic. we also write a play and put it on in our spare time.
campus life is the most splendid time. but different people have different choices. the majority of students cherish their beautiful season and cherish the hope that one day they'll become outstanding. but there are indeed some students still under ignorance. they gather together for eating, drinking or playing cards. they're busy in searching for a girlfriend or a boyfriend. they forget completely about their mission as college students and the hope of their motherland.
finally, i do hope everybody can try their best to become a worthy citizen of the country. i do hope everybody can become the backbone of our nation and make great contributions to society!
篇6：有关于课前英语演讲稿推荐
good afternoon ，ladies and gentlemen!
i’m very honored to stand here and give you a short speech! to begin with ,i want to ask a question .does everybody dream a good dream last night? actually ,today i want to talk about dream with you. of course, what i want to talk is not a dream you have last night,but a dream—— about life.
everyone has dreams about life, different dreams at different life stage,and we need dreams to support us. dreams are like the stars we never reach in the sky,but like most mariners(水手),we can chart our course by them. with the dream,we have a direction,with a direction, we were no longer confused.with the dream, there is hope,with hope, we have the strength to fight.
but i know，life is tough,and there are always ups and downs, maybe we fail in the way to our aims,and we may feel depressed ,whenever at this time, the dream in our heart can always comfort us, encourage us ,and support us to move ahead .
young!fortunately, i am young now. just due to it, i know that nothing is impossible.i firmly believe that nothing can stand in my way. if
i can't realize my dream,it result from that i haven't work harder enough and i won't find other excuses. if no people believe you, you can make it to prove that you are right. if you think the god haven't blessed you and there is no truth here, you can become the god and create the truth.
”my breath swallows the sky and make the yellow river overflow, my sword is famous in kyushu and it can collapse the five sacred mountains.“ at some time in the past i also had am bitious words and i had some achievements. each achievement results from my hard work. i always believe that ”if you want to have more achievements than others, you must work harder.“
in some extent, the dream is the hope. if you can insist on doing something, the victory will come.
hold fast to dreams, for if dreams die, life is a broken-winged bird that cannot fly. hold fast to dreams, for when dreams go, life is a barren field frozen with snow. so my dear friends, think of your old and maybe dead dreams. whatever it is, pick it up and make it alive from today. let's--- move ----out!
thank you for your listening!
篇7：关于英语演讲稿1分钟有哪些
beauty usually refers to what appeals to the eye. a nice and well built girl is regarded as beautiful. a bunch of vigorous flowers are also considered as beautiful. a splendid waterfall coming down from a mountain is as well looked on as beautiful.
beauty also refers to what appeals to the mind. the virtue of the chinese nation-industry and bravery are taken as beautiful, because it helped to produce such a magnificent culture in the world. einsteins theory of relativity is also perceived as beautiful, for it explains many natural phenomena so perfectly.
beauty is around us. if you keep an eye or pay some attention, it is never difficult to find something beautiful somewhere about you. wonderful natural spots, historical relics,fine arts, splendid buildings, and kind people are just a few inches away.
【二】英语演讲稿1分钟范文：youth
youth is not a time of life, it is a state of mind it is not rosy cheeks , red lips and supple knees, it is a matter of the emotions : it is the freshness it is the freshness of the deep springs of life .
youth means a temperamental predominance of courage over timidity of the appetite , for adventure over the love of ease. this often exists in a man of 60 more than a boy of 20 . nobody grows old merely by a number of years . we grow old by deserting our ideals.
years wrinkle the skin , but to give up enthusiasm wrinkles the soul . worry , fear , self Cdistrust bows the heart and turns the spirit back to dust .
whether 60 of 16 , there is in every human being s heart the lure of wonders, the unfailing childlike appetite of whats next and the joy of the game of living . in the center of your heart and my heart theres a wireless station : so long as it receives messages of beauty , hope ,cheer, courage and power from men and from the infinite, so long as you are young .
when the aerials are down , and your spirit is covered with snows of cynicism and the ice of pessimism, then you are grown old ,even at 20 , but as long as your aerials are up ,to catch waves of optimism , there is hope you may die young at 80. thats all ! thank you!
【三】英语演讲稿1分钟范文
congratulations, mr.hoffman, on your promotion to the managing director of the personnel department.
under your directorship, i am sure the department will grow even stronger and more closely united.also, i want to take this opportunity to thank you for being our section director.
needless to say, you have always been a great boss, and im sure you will make even a greater director in the personnel department.2i want to say congratulations to you, jim, for your promotion to sales manager.
you have been a great colleague as well as a good friend.
and i am proud of you.good luck, jim, and come drop by our office any time。
篇8：英语演讲稿：我有激情
英语演讲稿：我有激情
Thirty college students across the country attended the tenth 21st century cup national english speaking contest in beijing on april 10. eventually, xia peng, from nanjing university was named the champion. the second and third places went to zhang jing, a sophomore from china foreign affairs university, and zhang a xu, from hong kong polytechnic university, respectively. more than 1000 college students in beijing are lucky birds to listen to the speeches on the spot in friendship hotel.just make to it the finals, they had to get past 60 others speaking on “the impact of globalization on traditional chinese values”，
英语演讲稿：我有激情
。 that was at the semi-final on april 8-9. what will chinese college students think about the impact? each contestant had his own take on the subject. xia summed up globalization by saying: “it's just controversial and hard to say whether it is good or bad.” xia took the old wall of his city, nanjing, as a metaphor. he spoke about the conflict over whether to protect the old walls or tear them down to represent the conflict of ideas. he suggested that people protect the wall as a valuable relic while tearing down the “intangible walls” of their minds that prevent communication. while some other students are more focusing on the impact of globalization on family relations, attitudes towards love, and job-hunting.over the past 10 years, the national english speaking competition has given contestants a chance to speak on a variety of topics closely related to their lives. chinese students become more open-minded and receive various ideas and thinking over the decade. diversity becomes more obvious on campus, students have more opportunities to express and show themselves. it's not an easy task for the contestants to win through the fierce competition. owning to their passion, hard work and persistence, they finally succeeded in the contest.
liu xin, the first champion of the national contest, is now an anchorperson of cctv-9. recalling the passion of study on campus, she said: “when you want to express your idea by a foreign language without finding a right way, you're really upset. then you have to encourage yourself, and after a long term of bitterness, suddenly you find you get the right way with joy.” with the champion title in 21st century cup, liu attended the international public speaking competition in london in may afterward and got the first prize historically.
the winner in XX surprised the audience, since she came from accounting major instead of english major. gu qiubei, then 22 years old, was a senior in shanghai foreign studies university. while being asked whether she had some good methods to learn english, she said: “learn english with passion and enthusiasm.” attracted by the greatness of english language, gu even changed her major from accounting to english in her postgraduate study. the most important issue in english learning process she pointed out is personal interests. only people interested in english benefit a lot from the learning methods and those with passion will finally achieve their dreams.
when chief of global media giant viacom sumner redstone gave a speech in tsinghua university on his autobiography a passion to win, he was asked what made him to restart his career at the age of 60, the 81-year-old media tycoon said: “firstly, there's a self-driving force in my deep heart, which keeps my passion to succeed and surpass others; secondly, i don't think i'm too old to leave work, actually i love my work very much.”
some of the contestants have achieved their dreams as redstone; still others are on the way to their dream. with a passion to win, you will overcome obstacles and succeed at the end.
i'm studying in a city that's famous for its walls. people who visit my city are amazed at the imposing sight of its walls, especially when silhouetted against the setting sun with gold, shining streaks. the old, cracked bricks are covered with lichens and the walls are weather-beaten guards standing still for centuries.
our ancestors liked to build walls. they built walls in beijing, xi'an, nanjing and many other cities, and they built the great wall, which snakes across half our country. they built walls to protect against enemies and evil spirits. this tradition has survived to this day: we still have many parks and schools walled off from the public.
for a long time, walls were one of the most natural things in the world to me.
my perceptions, however, changed after i made a hiking trip to the eastern suburbs of my city. my classmates and i were walking with some foreign students. as we walked out of the city, we found ourselves flanked by tall trees, which formed a wide canopy above our heads. suddenly one foreign student asked me, “where is the entrance to the eastern suburbs?”
“we're already in the eastern suburbs,” i replied. he seemed taken aback, “i thought you chinese had walls for everything.” his remark set off a heated debate. at one point, he likened our walled cities to “jails”， while i insisted that the eastern suburbs were one of the many places in china that had no walls.
篇9：有自信的英语演讲稿
有自信的英语演讲稿
Good afternoon, Honorable Judges, Ladies and Gentlemen, the title of my speech is Defeat makes me more confident.
Most people may think that defeat is a kind of obstacle that prevents you from being successful. Quite the contrary, I believe defeat makes me more confident.
As you may know, if you can not be an excellent loser you will never win. Everything in my life always shows both my advantages and disadvantages. I have been entering a lot of contests. I don’t care about the results, but feel it is more important to learn something during the process. After I failed in the contests each time, the judges always gave me useful comments and suggestion addressing my shortcomings and helped me improve myself step by step. So, now I am more self-confident to face any challenges and believe I will be the final winner in my life.
篇10：有关于庆元旦的英语演讲稿
Ladies and gentlemen,
女士们，先生们：
The new year is around the corner, I would like to extend my new years greetings to all my guests and wish everyone good health and happiness.
新年来临了，我谨向各位来宾致以节日的'问候，并祝各位在新的一年里，身体健康，万事如意!
The new year is a time of new beginnings and new hopes for the future. I hope that every one of you find yourself more prosperous and more content with each passing day this year. I know that this night will be fantastic celebration of the good friendship and good spirits that can last not only a year, but a life time.
新年是新的开始，是对未来充满新的憧憬的时候。我祝愿大家在新的一年里一天比一天成功、快乐、富足。我知道今晚我们将为友谊和热情而欢呼庆祝。这种友谊和热情将留存在我们心中，不是一年，而是一辈子。
Have a wonderful evening everybody, thank you.
篇11：有关于庆元旦的英语演讲稿
Chinese New Year
Chinese New Year is the most important festivity for the Chinese people. It is also called the Spring Festival or the Lunar New Year.
Every year has an animals name. These animals are the rat, ox, tiger, rabbit, dragon, snake, horse, ram, monkey, rooster, dog and pig. A Chinese legend says that these twelve animals had a race. The first year was named after the rat, the winner. The other eleven years were named after the order in which the animals arrived in the race. The clever rat jumped onto the oxs back then at the end jumped over the oxs head to arrive first!
The Chinese believe that a person born in a particular year has some of the characteristics of animal.
On Chinese New Years Eve all family members enjoy a big, delicious meal. It is very important for the Chinese to be with their families on this occasion. Fish is always part of the dinner because it represents abundance.
On New Years Day all Chinese children wear new clothes with bright colors. Red is considered a lucky color. Parents and relatives give children the traditional New Years gift called lucky money. This money is put into bright red and gold envelopes. Fill under the pillow. in the morning of new year , the kid wakes up to see the lucky money, exprethat oneself become one year older. Red is a traditional color for festivals, celebrations, weddings and birthdays.
The lion dancers are always part of the festivities. The lion has a big head and long body made of cloth. The lion dance is accompanied by drums, cymbals and noisy firecrackers. According to ancient traditions the great noise frightens away evil spirits.
篇12：有关于庆元旦的英语演讲稿
Good morning, ladies and gentlemen.
Today I would like to talk about current environment situations which you can see all over the world. While we are pursuing better ways of lives, more problems we are also making. Sometimes we only notice a unilateral aspect of the matter while ignoring its various functions. This kind of negligence, however, may cause serious problems that could be devastating.
It is said that one false move may lose the game. This is proved in our daily life obviously. As the economy is growing rapidly day after day, manufacturers are looking for more opportunities to gain numerous profit. To earn more money, one way is to decrease the cost of the products. They move their factories to developing countries which can not only benefit them much more profit than before, but also those countries welcome them since they can help increase the countries’ GDP.
While it seems we can gain a lot from building factories to produce products, the shortcomings of these buildings are becoming obvious. Though at the beginning, those developing countries did gain a lot of profit. As time passes, people living surround the factories deposit industrial waste into the river which directly leads to the influence of human’s lives. Fish died, birds disappeared, people moved, and we couldn’t imagine what would come next. These industries also use lots of resources to carry on their production. Large amounts of carbon dioxide are discharged, we all know the consequence of that, global warming—as one of the most essential environmental problems in the world, is becoming more and more serious currently. That the local government ignored was that these factories damaged their environment without any punishment but reception! They didn’t notice the negative aspect on this investment. What a pity!
In summary, nowadays, businessmen are destroying our motherland—earth for themselves. What should we do in this situation? Ignore them or try to take some actions on it? I believe all of us will choose the latter, right? So just do it, nothing is impossible.
That’s all. Thank you.
篇13：因为有你学生英语演讲稿
We are a group of teenagers living in the river north and south. Footprint of our cities, villages have our presence. Wherever life? We were all kind of call, our name is ”90 after.“
Early morning, entered the campus, optimizing the environment, advanced equipment, comfortable happy the day we started the study; after-school leisure, we sat in front of the computer easy and enjoy the broad range of Internet and cozy; festival, we use mobile phones to pass blessing and care. We know that: All these are because of you, only us, we are now the name of your ”motherland.“
When the Wenchuan Shanbengdelie strikes, countless Chinese people lent a helping hand in front of a disaster, volunteers are racing against time to save lives; disaster rear rows of footprints in the donation box to come and go, busy figure, we have no regrets. We keep your fuel, because your wish is our hope that your suffering is our suffering. We have history there, watching you lift a hoe, and watch your sickle dance, look at you toil and watch your valley full of grain silos, look at you displaced, look at you mid-stream splashing into the water, and from the reality of the photocathode where we see with you to rebuild their homes, looking at your teeth. Look at you through the crisis, looking at you smile by opened, we are looking at you, we have been filling in for you, because we are a part of you. Because of you, only us!
Peace in our era, patriotic, without great oath, patriotism is a simple but profound emotion, patriotism is a loyalty, a Thanksgiving, a return is an act. Little in life should have our patriotic actions:
School to concentrate on listening, positive thinking, will respect others, Business Planning, propriety love school, ... ... These are a simple patriotic act.
There is always a force so that we moved. Let us always have a memorable emotions. This force is called the motherland, this emotion of the motherland.
Of the motherland is our mother.
Because of you, have we!
篇14：英语演讲稿写作要点有哪些
英语演讲稿写作要点：结构清楚，逻辑清晰
由于公共演讲的听众一般有数十人甚至数百、数千人，再加上演讲环境的不确定性(比如观众的欢呼或者抱怨)，演讲者最好在进入主题之后马上给出所讲内容的框架结构，使听众能跟随演讲者的思路，更好地预判整个演讲内容，以达到良好的演讲效果。比如，乔布斯在20xx年斯坦福大学毕业典礼上的演讲中，开篇稍微寒暄之后就进入正题：“Today I want to tell you three stories from my life. That’s it. No big deal. Just three stories.”听众马上能对演讲内容做出预判——今天会听到乔布斯谈三点，然后他们会关注具体是哪三点。这种演讲就具备了“以观众为中心”的特质。乔布斯在随后的演讲中分别提到，”The first story is about connecting the dots.“”My second story is about love and loss.“”My third story is about death.“由于演讲思路非常明晰，听众在听完之后也会记忆犹新。
当然，演讲稿在结构方面的逻辑顺序有许多种，乔布斯的这篇演讲是按照话题顺序和时间顺序来安排的。除此之外，还有空间顺序，“提出问题——分析问题——解决问题”的顺序等。大家可以根据不同演讲内容的需要来安排自己演讲稿的逻辑顺序和整体结构。
篇15：英语演讲稿写作要点有哪些
演讲稿的开篇往往需要花费大量的功夫去设计。在写作开篇时，演讲者需要结合听众特点、演讲场合和演讲主题等因素，争取在一开始就紧紧抓住听众的注意力和兴趣。下面笔者就介绍一下基本的演讲开篇模式，供大家以后写作演讲稿参考。
演讲稿开篇的目的是吸引听众。乔布斯在他的演讲稿开篇使用的是“关联话题与听众”的方式。这是一种比较有效的方法，因为人们一般对自己的事情都很关注，和自己相关的事情也会格外留意。乔布斯在演讲开篇说道：”I am honored to be with you today for your commencement from one of the finest universities in the world. Truth be told, I never graduated from college. And this is the closest I've ever gotten to a college graduation."高度赞美斯坦福大学——这就是在与听众发生关联。乔布斯就是通过这种方式让听众一开始就对自己产生好感或对自己的演讲内容产生兴趣。当然，乔布斯还用了适当的幽默，更好地融洽了与听众的关系。
除了乔布斯的这种开篇方式外，我们还需要了解和掌握其他一些开篇方式：①指出演讲话题的重要性。比如要做一场关于“英语演讲的艺术”的演讲，演讲者在一开始就可以指出该演讲对于听众今后的学习、工作将会有很大帮助，甚至可以给出一些数据和实例，让听众明白不听这个演讲将会是一个损失，这样听众就会乐于认真听演讲了。②使听众感到震惊。例如要做一场关于“生活方式与疾病”的演讲，开篇就可以给出一组极具冲击力的数据，让听众看到生活方式不健康将会产生多么可怕的后果，这样的震惊能够使听众快速调整状态，投入到听演讲中去。③引起听众的好奇心。演讲者可以在开篇指出一种特别的现象，听众出于好奇就会认真听演讲，想知道演讲者如何分析或解释。④向观众提问。演讲者可以在开篇提出一个问题，这样可以引发听众的思考，也会引导他们去听演讲者如何解答问题。此外，也可以在开篇引用一段名言，或是讲述一个故事等，这些基本的开篇方式被无数的演讲证明是实用而且有效的。
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