今天小编在这给大家整理了中国传统文化英语版:中秋节，本文共10篇，我们一起来看看吧！
篇1：中国传统文化英语版:中秋节
Mid-Autumn Festival (also known as Moon Festival)(中秋节zhōngqiūjié) is celebrated on the 15th day of the eight month of the Chinese lunar calendar (falling in September or early October). We give you the skinny on the holiday's history, and the best ways to celebrate.
1. Light Lanterns – Then carry them, hang them or float them down the river.
2. Erect an Altar – In honor of Chang'e and other deities, create an open-air altar facing the moon and burn some incense.
3. Eat Mooncakes (月饼) and Pomelos (柚子) – Pick up some mooncakes, pastries filled with sweet fillings (often lotus seed or red bean paste), and often containing cooked egg yolks to symbolize the moon. It’s also traditional to eat pomelos, a citrus fruit native to Southeast Asia, though many people also eat grapes because they’re in season. After you’ve finished your pomelo, put the rind on your head. The Chinese word for pomelo, youzi, is a homophone for words that mean “prayer for a son,” so putting the rind on your head signifies a prayer to Chang'e for the youth in the family.
4. Commune with Nature – Plant trees and collect dandelion leaves to distribute evenly among family members.
5. Fire dragon dance – This one's a little hard to do on your own, but keep your eyes peeled for gigantic dragon puppets undulating down the street. Dragons are good luck and represent power, dignity, fertility and wisdom.
6. Prepare a Feast – On Mid-Autumn Festival, most families get together for a big dinner. Cook your own using these traditional recipes.
7. Look at the moon and enjoy the moonlight!
公众号：HanFan汉风
篇2：英语版中国谚语
英语版中国谚语大全
1. The leopard cannot change its spots.本性难移。
2. The more noble， the more humble.人越高尚，越谦虚。
3. The more wit， the less courage. 初生牛犊不怕虎。
4. The outsider sees the most of the game.旁观者清。
5. The pen is mightier than the sword.笔能杀人。
6. The pot calls the kettle black.五十步笑百步。
7. There are spots in the sun.太阳也有黑点。
8. There are two sides to every question.问题皆有两面。
9. There is a skeleton in the cupboard.家家有本难念的经。
10. There is kindness to be found everywhere.人间处处有温情。
11. There is no general rule without some exception.任何法规均有例外。
12. There is no medicine against death.没有长生不老药。
13. There is no place like home.金窝银窝不如咱的狗窝。
14. There is no royal road to learning.书山有路勤为径，学海无涯苦作舟。
15. The style is the man.字如其人。
16. The tongue is not steel， yet it cuts.人言可畏。
17. The water that bears the boat is the same that swallows it up.水能载舟，亦能覆舟。
18. Observation is the best teacher.观察是最好的老师。
19. Offense is the best defense.进攻是最好的防御。
20. Old friends and old wines are best.陈酒味醇，老友情深。
21. Old sin makes new shame.一失足成千古恨。
22. Once a man and twice a child.一次老，两次小。
23. Once a thief， always a thief.偷盗一次，做贼一世。
24. Once bitten， twice shy.一朝被蛇咬，十年怕井绳。
25. One boy is a boy， two boys half a boy， three boys no boy.一个和尚挑水喝，两个和尚抬水喝，三个和尚没水喝。
26. Wet behind the ears.乳臭未干。
27. One cannot put back the clock.时钟不能倒转。
28. One eyewitness is better than ten hearsays.百闻不如一见。
29. One false move may lose the game.一着不慎，满盘皆输。
30. One good turn deserves another.行善积德。
31. One hour today is worth two tomorrow.争分夺秒效率高。
32. One man‘s fault is other man’s lesson.前车之鉴。
33. One never loses anything by politeness.讲礼貌不吃亏。
34. One swallow does not make a summer.一燕不成夏。
35. One‘s words reflect one’s thinking.言为心声。
36. Out of debt， out of danger.无债一身轻。
37. Out of office， out of danger.无官一身轻。
38. Out of sight， out of mind.眼不见，心为静。
39. Patience is the best remedy.忍耐是良药。
40. Penny wise， pound foolish.贪小便宜吃大亏。
41. Please the eye and plague the heart. 贪图一时快活，必然留下隐祸。
42. Pleasure comes through toil.苦尽甘来。
43. Pour water into a sieve.竹篮子打水一场空。
44. Practice makes perfect.熟能生巧。
45. Praise is not pudding.恭维话不能当饭吃。
46. Praise makes good men better， and bad men worse.好人越夸越好，坏人越夸越糟。
47. Prefer loss to unjust gain.宁可吃亏，不贪便宜。
48. Prevention is better than cure.预防胜于治疗。
49. Pride goes before， and shame comes after.骄傲使人落后。
50. Promise is debt.一诺千金。
51. Proverbs are the daughters of daily experience.谚语是日常经验的结晶。
52. Pull the chestnut out of fire.火中取栗。
53. Put the cart before the horse.本末倒置。
54. Put your shoulder to the wheel.鼎力相助。
55. Reading enriches the mind.开卷有益。
56. Reading is to the mind while exercise to the body.读书健脑，运动强身。
57. Respect yourself， or no one else will respect you.要人尊敬，必须自重。
58. Rome is not built in a day.冰冻三尺，非一日之寒。
59. Saying is one thing and doing another.言行不一。
60. Seeing is believing.眼见为实。
61. Seek the truth from facts.实事求是。
62. Send a wise man on an errand， and say nothing to him.智者当差，不用交代。
63. Set a thief to catch a thief.以贼捉贼。
64. Short accounts make long friends.好朋友勤算账。
65. Something is better than nothing.聊胜于无。
66. Soon learn， soon forgotten.学得快，忘得快。
67. Soon ripe， soon rotten.熟得快，烂得快。
68. Speech is silver， silence is gold.能言是银，沉默是金。
69. Still water run deep.静水流深。
70. Strike the iron while it is hot.趁热打铁。
71. Success belongs to the persevering.坚持就是胜利。
72. Take things as they come.既来之，则安之。
73. Talking mends no holes. 空谈无补。
74. Talk of the devil and he will appear.说曹操，曹操就到。
75. Tall trees catch much wind.树大招风。
76. Teach others by your example.躬亲示范。
77. The best hearts are always the bravest.无私者无畏。
78. The best man stumbles.伟人也有犯错时。
79. The cat shuts its eyes when stealing.掩耳盗铃。
80. The danger past and God forgotten.过河拆桥。
81. The darkest hour is nearest the dawn.黎明前的.黑暗。
82. The darkest place is under the candlestick.烛台底下最暗。
83. The devil knows many things because he is old.老马识途。
84. The devil sometimes speaks the truth.魔鬼有时也会说真话。
86. The early bird catches the worm.早起的鸟儿有虫吃。
87. The end justifies the means.只要目的正当，可以不择手段。
88. The end makes all equal.死亡面前，人人平等。
89. The eye is bigger than the belly.贪多嚼不烂。
90. The farthest way about is the nearest way home.抄近路反而绕远路。
91. The finest diamond must be cut.玉不琢，不成器。
92. The fire is the test of gold， adversity of strong man.烈火验真金，艰难磨意志。
93. The first step is the only difficulty.迈出第一步是最艰难的。
94. The fox knew too much， that‘s how he lost his tail.机关算尽太聪明，反误了卿卿性命。
95. The fox preys farthest from home.兔子不吃窝边草。
96. The frog in the well knows nothing of the great ocean.坐井观天。
97. The grass is greener on the other side.这山望着那山高。
98. The greatest talkers are always least doers.语言的巨人总是行动的矮子。
99. The higher up， the greater the fall.爬得高，摔得惨。
篇3：中国寓言故事英语版
The warring states period there was a philosopher named wu ma3 zi3, he once said to mo zi: “you advocates the universal love philosophy, advocated, unity and friendship among all the people in the world should be equal treatment, but failed to bring direct benefits to others, I advocate everyone against everyone, everyone is coming into its own, independent, and didn't know who hurt. The two of us very different philosophy, are now also do not show its social effect, but why do you always think that only his theory is right, and to negate my theory?”
Mozi is not positive answer questions from the wu ma3 zi3, but also an example. He said: “if somebody set fire to here, now go to carry water, after a person see prepared to douse the fire; and the other one is for the fire, hope that the fires are burning ever more brightly. However, the two men just now in the in the mind think so, at that time has not been put into action. So could you please tell me, you make any comments on the two people?”
Wu ma3 zi3 answer without thinking: “of course I think that is a good man, ready to carry water fire extinguishing and want to work in the fire is a sinister, should be on guard.”
Mozi and smiled, he said: “yes! That means that we discuss people can't ignore the motivation. Now, I would love everyone and all the motivation is good, so I'm sure it; and you claim not love all the motivation is confusing, so of course I want to deny it.”
Mozi and wu ma3 zi3 to prove: the debates in the general case, the people judge the stand or fall of one thing, of course basically is to see the effect produced by the society. But sometimes when someone's plan, plan has not yet put it into practice, we can also from his motive of this plan, plan to, concluded that the effect is good or bad. This is the philosophical TongYiLun of motive and effect.
篇4：中国寓言故事英语版
Once upon a time, there was a man called Chen Daqing get scabies, tickled him one all day, others also dare not close to him.
One day, he met his boss, see his face, he jokes he said: “you really comfortable ah!”
Chen Daqing seriously say: “you don't laugh at me. I can have five virtues, is far behind the pace of other disease?”
Boss said: “five virtues?”
Chen Daqing said: “benevolence, righteousness, propriety, wisdom, letter, it is.”
Boss asked: “how do this words speak?”
Chen Daqing leisurely say: “you see, this scabies not born on the face, it saved face for me, this is the kernel; who just comes into contact with it, it will have to give others, spread rapidly, it is righteousness; it often itching, drew out his fingers to grasp, to scratch, this is about the ritual; it is not born elsewhere, specially picked joint seam long, complicated, not good, this is its wisdom; every once in a while, it regularly itchy, always in the past few time, unbiased, this is the letter. You said, isn't that what it five virtues?”
After the Chen Daqing these boss, also burst out laughing.
Chen Daqing talks with boss, actually is preached by the feudal ruling class “benevolence, righteousness, propriety, wisdom, letter” irony, think it is just like a scabies condition!
篇5：中国神话故事英语版
中国神话故事英语版:The doors and worshipped mother
According to legend, one day, the south China sea goddess of mercy driving xiangyun came to jiangnan, local land father-in-law to meet. Buddha asked: “have the unruly evil here?” Land father-in-law report back said: “little god know, clock home has a man by the name of the doors, the mother is very unfilial. Light scold, or play, the adults are hard to forgive, bodhisattva give attunements at him.” Guanyin nodded, driving the xiangyun flew away.
Doors of a young child, his father died, is mother put him up. He looks like very ugly, big skull, red hair, protruding eyes, fish mouth, whiskers, the body is thick and strong, like a cow a brighter. He is white a knife into the red knife out of the butcher, said he was “see a fear of ghosts”. Doors of over 40, haven't marry the daughter-in-law. Therefore, he often complain that his mother would he was so ugly. Mother age, hands and feet not flexible, and attended the doors slightly, not for fierce drink abuse, is kicking. Though is his own son, mother or am very afraid of him.
The fifth year, it was the time when the village temple worship goddess of mercy. The doors stood on the roadside, to worship goddess of mercy temple, with a glassy stare could not say what it is like in my heart. View sound into an old man, walked to the front doors and smiling asked: “little brother, standing here to stay? Why don't you go to worship Buddha?”
The doors to see old good-natured, hurriedly replied: “I also want to go to worship goddess of mercy, but every day people kill pig, go not!” Old man said: “the good sincere, don't have to care about, as you called jai since today. As long as the intention to, goddess of mercy is not blame you.” Used to listen to the elders say a lot of sense, he wanted to pursue a pilgrimage, on second thought, difficult to say: “can...... have no place to put my butcher's knife.” Old man advised: “his knife into shan not have over there.” Used to listen to the old man, drop the knife would go with a group of believers worship goddess of mercy.
About walked ten miles, used to think that to worship the bodhisattva is fault of penance, merit good, and I threw the knife in the shan, if there are cattle pond water, a butcher's knife cut cattle, cattle injured not plow, not to harm the farmer? Also, if there are children under the pond fishing to catch shrimp, is the knife cut the hands and feet, the child's parents how sad? It is sin.
So the doors hurried back to the butcher's knife in the discarded in shan pulled up, take off the blood-stained apron, the bag is back in his own butcher's knife back, again in a hurry to catch people worship.
Doors of hungry to day fading, also did not catch up with the crowd on the pilgrimage. Looking after his former jams, the fields dusk, the middle, the middle of nowhere. He can't help but dread in my heart, to speed up the pace. Go less than half an hour, suddenly see there is a cottage, slopes upwards from the inside the light. As he came closer, he saw the door of bamboo weaving a door left unlocked. Gently pushed open the door, he saw a frumpy, behaved middle-aged woman sitting in the square bamboo table, the lamp light is absorbed in sewing.
Doors of a look, the woman in the whole body emits a peaceful qi, also embarrassed as before to speak gruffly, this is for the first time in his life so whispered: “madame, can I come in to walk, for water to drink?”
The woman doesn't stop, don't look up, slowly asked him: “what are you from?”
Used to say: “I'm going to the goddess of mercy temple to worship bodhisattva, don't want to delay on the way, can't catch up with the crowd on the pilgrimage. I don't know my way around the mountain here, did not dare to move on. If sister-in-law can do it, let me spend the night night, at the first light tomorrow I immediately hit the road.”
The woman slowly raised his head and saw the doors that should see a fear of “ghost” shape was not a bit afraid, but very kindly said: “ah, the original is the pilgrims worship guanyin bodhisattva, please come on in. The teapot tea, there are rice in rice steamer, have dishes in the cupboard, you may eat and drink.” Hearing this, the doors of joy, repeatedly looking, thanks.
Such as doors to eat and drink, the woman stood up and said: “the nu house men away business, back in the evening, you will in the bamboo resting on the table.” Say that finish, into the inner room lights and rest. Used to listen to the command of the woman, fell on the table will fall asleep in a minute.
Sleep till midnight, the woman suddenly between, groaning loudly, like a sick. The doors woke to moan, favour ask: “eldest sister-in-law, what's wrong with you?” Woman said: “I have an old, often upset stomach, don't want to the illness and attack today.” Used to ask: “what do you usually eat that medicine, I can help you?” Usual “the woman said,” my husband is at home, with the hand rub my belly can pain.“
Doors of a listen to, embarrassed, ”eldest sister-in-law, do you know where your husband is? I went to see him back.“ Woman said: ”he doesn't have a fixed place, who knows where he lives in tonight.“ Say and kept moaning again, listen to the voice, she must be very ill. Doors of nasty doesn't know what to do in the outside, stood at the door, hesitated, thinking: this late at night, only the two of us, how can I enter her room rubbing her belly? Alas! How to do? If she so pain to the morning, or pain is dead? The tao, save a life, than building seven pagoda. Thought of here, he used his quick wits, favour way: ”eldest sister-in-law, I have an idea.“ Said he pushed the door and went in, in his pocket, and took thence worship with Huang Biaozhi said: ”I mat on your belly Huang Biaozhi seven layer, and then give you knead abdomen pain. In this way, it won't offend you.“ The woman see the doors a face of sincere, then nodded in agreement. Used in place of paper, with the hand gently knead. The rubbing, the woman immediately quiet down, slowly close my eyes and fell asleep. Used for a long journey, the body tired, imperceptible flopping in her bed, and fell asleep.
Wake up, the day has big bright. Used up a look, a woman last night, hut, bamboo bed and stuff... All gone, only their hands holding a Huang Biaozhi, there are words on paper. But he was illiterate, don't know what is written. At this time, just to a scholar like passers-by. The doors upon, to tell the man what happened last night again, and pass him the paper. Show just took the Huang Biaozhi, read aloud a way: ”you've come before true Buddha, don't have to be the goddess of mercy temple, or go home worship home that Buddha statue pour shoes.“
I heard that, the doors to know this is a guanyin bodhisattva in enlightenment, and he bowed down to the four winds, KouXie bodhisattva.
At dusk, heading home doors of nerves, wish: my family in addition to the old mother, bodhisattva for any fall in shoes? Don't guanyin bodhisattva to my house? He thought of his past unfilial to the mother, the in the mind have some regret. If mother said everything, guanyin a angry, oneself do not to be punished? He went to the door and treats muster up courage.
Saying his mother yesterday to hear people say, the doors also worship goddess of mercy, to three or four days to go home, hear son outside call yourself at the moment, thinking how to come back in two days? It must be him halfway back, the bodhisattva heart honesty.
At the moment, it was already dark, clock mother just take off their shoes to go to bed going to sleep, son a call outside, scared she are rolled out of bed, my shoes are wearing down. The door opened and the doors bend over to look, mother wearing shoes, know the yellow framed paper written by wearing shoes ”bodhisattva“ is his mother. So the doors plop 1 kneel in front of mother, repeatedly kowtow, beg for mother's forgiveness.
From then on, he filial piety mother, did not dare to have any mistakes. To support the old, he still kill pig to make money, but with previous temper. So after the mother in one hundred, the doors to lay down their butcher's knife, another way to earn a living.
The moment heaven and earth for years. Guanyin in heaven played a nap, woke up suddenly found by her attunements doors have put down the knife, right. So she get Zhong Gushan driving xiangyun, shout woke up the doors, to his forehead. Due to the doors of the plain, and the send is not willing to work with him. Guanyin had to send him back to earth, he was in charge of the monsters, bless the world peace, and the doors become real ”ghost see fear“.
中国神话故事英语版:The story of the ravaged
Yellow emperor when a fire was officer, whose name was ravaged by, his name is li as a child, is the son of a clan leader, generated a pair of red faces and mighty and strong, clever. But he was hot, meet what goes wrong will fire emit three zhangs. At that time, humans have learned to simulated flight, but also can't save the fire and the use of fire. Li special like to close to the fire, so a teenager became a tube of fire, the fire in his hand, as long as it's not a long distance transmission, can be preserved for a long time. Li also use fire to cook meat, lighting a fire to keep warm, expel the beast mosquito with fire. These abilities, at that time was not a thing, so he was respected by everyone.
Once, li's father took the entire clan long distance migration, li felt with fire walking is not convenient, just bring the simulated flight with sharp stones in the side, when you settle down, sharp stones, li was taken for a big wood, sitting on a rock drill fire, ”snorts“ below drill, drill, drill for three hours, no smoking, li was very angry, and his mouth panting, very unhappy. But not without fire, he had to drill, drill, drill, drill again for three hours, smoke is out, is not on fire, his face red with anger, ”call“ to stand up, put the tip of stone stone mountain to severely hit. Who know already drill very hot tip a rock on the stone mountain, ”MAO zha“, from a few bright planet. Li saw, quickly come up with new methods of fire. He picked some dry reed catkins, with two sharp stone by photo ”boom boom boom“ knocked a few times, spill Mars on the photo above, ”squeak, smoking, and then blowing gently blows, the flame went up.
Since li found stone gave way, won't have much time to make fire, also don't have one thousand ways to save the fire. Yellow emperor know li have so much work, please go to him, the letter when he was a special tube is fire officer to the fire. Yellow emperor very esteem him, said: “li ah, let me give you a name, call ravaged. May you always bring light to the world.” Li listened to very happy, hurriedly kowtow. From then on, he was ravaged by just change.
At that time, the yellow emperor in the central plains, the south has a clan leader named human-god, often invaded the central plains, the central plains people can't live. Emperor dictated to the central plains people together, the wish harmony several other will tie, go against human-god. Human-god dint, especially his 998 eleven brothers, one by one with skins, wore a horn, the mouth can spray fog, proficiency. Forces began to fight, the yellow emperor, a run into the fog was disoriented, lost connection between forces, care for each other. Human-god forces swoops down trend is going to come over, played the yellow emperor forces defeat, has fled to the north integration involved problems.the zhuolu didn't stop. Yellow emperor was around integration involved problems.the zhuolu human-god, did not dare to play for a long time, then, created the south, is never afraid of the heavy fog. Ravaged see human-god, men are covered with fur, and offered a plan to teach his men, each dozen torches, set fires, burning the human-god forces, mess and flee. Huangdi was driving the south, with the force to push their chase to the south, from the Yellow River, Yangtze river, has been rushed to the Li Shan, finally kill human-god. Liledagong invented fire ravaged because of tactics, and the yellow emperor is heavily raised him.
Pass by when huangdi troops BanShiHuiChao yunmeng ze mountains, south of the yellow emperor called ravaged to front, deliberately asks: “what is the name of this mountain?” Ravaged replied: “this is called hengshan.” The yellow emperor asked. “you can know the origin of this mountain?” Ravaged replied: “the ancient time, a chaos of heaven and earth, like an egg. Then out of the pan gu's, visit, just had creatures. He lived eighteen thousand years, after the death of lie on on top of the central plains of China, head toward the east, into taishan; toes in the west, into huashan; abdominal bulge, became the songshan; his right hand toward the north, into a mount heng, left hand facing south, became the eyes of hengshan.” Just say that finish, the yellow emperor immediately and ask: “why, then, is called hengshan?” Ravaged by immediately replied: “the mountain exists between dream and the nine goddess cloud, like a steelyard, can according to the weight of the heaven and earth, the test of the morality of the imperial, so called hengshan.”
Yellow emperor saw him answer up, very happy, walked over to say: “good! You are so familiar with the affairs of the south, I'd like to appoint you burden!” But doesn't tell what is the yellow emperor.
Settled in hengshan. The yellow emperor boarded peak accept worship in the southern tribes. Many clan leaders gathered together at that time, everyone was happy and ravaged by a whim, played the emperor made up of their own music to salty pools. The yellow emperor's concubines wishing to stepping beat, also began to dance. You see, surrounded by yellow emperor jumped up.
Jumped after a ball, the yellow emperor called everyone to calm down, said: “since I'm in position, ping yu bourbons, kill human-god, calendar, invented words, create music, districting textbooks, and wishing to yukon silk, the system of clothes, now the world is united, I laid yue: tai mountain, west huashan, mount hengshan, hen, zhong songshan. Henceforth, fire ravaged by guarding the south is officer.” Ravaged by then just know, entrusts with an important task for the yellow emperor said, is the way it is.
After the yellow emperor left, ravaged by stay in hengshan, formal management affairs in the south. He lives on the highest peak of hengshan, often visited people everywhere. He saw people often eat raw things here, just tell them make fire, teach them the things properly cooked to eat again. He saw the people here are felt around in the dark at night to go to, just tell them to use a torch and pine torches. He saw this miasma, mosquito, people often sick, and tell them the ignition smoke, repel mosquitoes and malaria. People all respect him very much, a year after the autumn harvest, have flocked to worship him. Everyone said: “oh, ravaged our prosperous, have a good life, are you bring us so many benefits, we thank you, to you for emperor. You with the fire, the fire is red, we will call you red emperor!” From then on, ravaged is known as the red emperor.
As we live, but to a disaster. There was a man called gong gong, and others for mercy, play up, his head towards the island not hit in the past, only heard “rumble” a loud noise, hold the pillars of heaven are broken, snap fastened the rope of the earth. Since then, the sky to the north, moon and stars fell down to the northwest direction. The earth tilt to the southeast, the water of the rivers and lakes are the southeast direction flow in the past. Mount hengshan on this day, to see is to break down, the land also flash flash, like to climb over. People frighten impending, one holding the tree, the rock climbing, began to cry. Ravaged hurriedly chucking his whole body, like a big pillar shored up the sky, the highest peak also hold steady. Shored up because there are ravaged by day, the genius of the place not collapse, hengshan mountain didn't fall. Then there was a poet write “pour one show, high support south chutian” verse, is to write it.
Ravaged in nanyue mountain to live for a long time to die. People buried him in the mount on a peak of the mountain, the mountain is known as the red emperor peak. He lived, the highest peak is called ravaged by bees. On top of the ZhuRongFeng, people also built a ravaged by the temple, is to commemorate him forever meritorious deeds.
篇6：中国传统文化
中国的传统文化可多了！我一下子还说不完，今天我就给大家介绍中国的陶瓷艺术吧！
中国传统陶瓷艺术，尤见装饰匠心。中国传统陶瓷装饰形式，大体上有刻镂、堆贴、模印、釉色、化妆土、彩绘六类型。图案纹样装饰于陶器早在新石器时代的仰韶文化中的彩陶上就已出现。先民们感受生活的自然现象创造出波拆纹、圆形纹、编织纹等图案，以二方连装饰形式呈现在陶瓷器物上，在西安半坡遗址出土一件绘有精美的人面和鱼纹的彩陶盆是新石器时代彩陶中的精品。陶器上的纹饰体现了先辈们对于自然和人自身观察的结果，陶工们对于点、线、面的熟练融合，对于花纹繁密的组合，以及对于旋纹与孤线的审美感，不但表明了他们对于自然和人类自身有了一定的认识，而且还表明了自然界已经脱离了他们的原貌，增加了人的思想和人的想象力，以及人对自然的美化和崇拜。商、周时代是以青铜器为时代标志的历史阶段，这一时期的陶瓷纹饰和青铜器饰相似，刻纹白陶的烧制成功是制陶工艺上的一个重要的里程碑。它用高岭土制坯，烧成的温度达1000多摄度，素洁可爱的造型与优美的纹饰相结合，逗人喜爱。追溯中国历史各个时期的陶瓷产品，陶瓷装饰有两大特点：一类是以适合陶瓷器皿上进行工艺转换表现形式；另一类是以中国绘画形式在陶瓷器皿上进行工艺转换表现形式。
中国传统的艺术——陶瓷的故事是多么有趣啊！陶瓷还是我国最为大的创造呢！
四年级:2546412615
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篇7：中国传统文化
中国传统文化
一、道教形成的四大要素
1、 原始宗教文化与巫术：对自然、鬼神崇拜。
2、 神仙信仰与方术。
3、 先秦、两汉时期黄老道家学说与墨家学说。
4、 早期道教融儒、释的教义、仪轨，完善自己的宗教体系。
二、早期道教的派系？
太平道 天师道 丹鼎派道
三、《太平经》的主要思想内容？
答：三天干编为十部，一共七十卷（每部十七卷），366篇标题、篇旨，儒道合流的产物，为东汉道书本，百衲书，包含了不同地区，不同流派，不同道教学者的思想，内容矛盾、复杂。
第一、 提出理想社会：君明臣贤、无灾异无疾病、无战争，家富人足，各得其乐的社会。 第二、 善恶报应与承负说。
第三、 将饮食男女，看成是人类生存发展的基础。
第四、 奉“天地顺无行”神学说：天人感应。
第五、 重视学习，强调试验是非。
第六、 长寿成仙。符咒祈禳，治病诸术。
四、天师道的创始人及其主要内容？
答：张道陵，原名张陵，字辅汉。
1、将老子与至尊之道合二为一。
2、将儒家伦理价值观与道德修仙相结合，对后世道教产生深远影响。
3、将老子长寿养生思想变为神仙长生思想。
4、治国之君修道，忠臣辅佐行道，道普德溢，太平可致。
实际上就是友好人儒道双修，以道为本，儒为术。
五、寇谦之如何改革道教？
寇谦之，字辅真，他用建设“礼度“为主要内容，礼拜、炼丹为主要形式的新教义，并以儒家”佐国扶民“思想改造道教，他自称太上老君降授《云中音诵新科之戒》20卷，清整道教，尽除三张伪法，租米钱税及男女合气之术，反对祭酒道官世袭，代之”唯贤是授“的原则，反对下层道民利用宗教举事。又称老君玄孙李谱文在嵩岳授《录图真经》60卷，已佚，从《魏书。释老传》略知，对诸神坛位、礼拜、衣冠、仪式”各有差品“规定，借鉴儒家礼仪制度，又吸收释家”劫运“说，意在佐国扶命为帝王师。
六、陆修静对道教的主要贡献？
简寂先生，庐山道士。他依据封建宗法思想和制度，并吸收佛教仪式，改革道教，他整理、闸发、传播《灵宝经》，并对道士行住坐卧，形象思维等方面都立下准则舰范，制定斋法，以礼拜、诵经、思神等仪式，约束“三业“（身、口、意）通过静思期真，安神和气，返朴归根与道合一。
七、什么是全真教？
创建于南宋初年。创始人王（三吉），原名中孚，字久卿，咸阳右族，大魏村人，后徙终南刘蒋村，痛国家之沉沦，闵民族之不振，心灰意冷，脱落功名，萌出尘之念。他改名（三吉），字知明，号重阳，自称王害风，隐于终南山。他在宁海收马钰，建“全真庵“，入昆嵛山石门口，开烟霞洞居之，才正式打出”全真教“的旗帜。著有《重阳立教十五论》、《重阳教化集》《分梨十化集》《重阳金阙玉锁诀》等。他强调修道者必须出家，除情去欲，忍耻含垢，苦行苦修。他以儒为本，以道为体，以释为鉴，主张三教平等，三教合一。以《道德经》〈般若心经〉〈孝经〉为必修经典。不尚符篆，不事黄白，
不信白日飞升，以修内丹为成仙手段，只求”真性“解脱和“阳神升天”，与酒道教肉体不死，信念有别，而近以释教之“涅磐”
1、〈易经〉自古有几种？连山 归藏 周易
2、〈易经〉含三意？易简 变易 不易
3、什么是驳位说，卦德说？
驳位说：源于〈象传〉同时也参考了〈系辞传〉中驳位说。此说起于汉初，将每卦六驳
中第五驳定为君位；第四驳逼君，为小人之位，第三驳为君子之位，凡中位都好。第一、二驳为地位、妻位。又按三才说，将第一、二驳为地位，第三、四驳为人位，第五、六驳为天位。不管驳辞说什么，都以此框架去凑说。
卦德说：源于〈说卦〉，将八卦的基本卦象：乾为天、坤为地，震为雷、撰为风，坎为
水，离为火，艮为山，兑为泽，引申卦象，触类旁通，理解并灵活运用。此类解说随意性太大。
4、卦辞中贞事辞、贞兆辞、象占辞、非筮辞指什么？
贞事辞：将占筮时请示神灵的事记下来，以供后来参考。对研究古代社会有重要参考价
值。
贞兆辞：这是卜筮时所得到的.兆示记录。、
象占辞：从自然界、日常生活中异常现象得到兆示记录，如星占、梦占、蛇占、 鸟占，
风占，声占等。
非筮辞：虽文字较少，但作为表现作者的思想、主张是主要的。研究〈易经〉必须重视
此项内容。
5、〈易经〉中基本卦象和基本性质。
基本卦象：乾，天、震，雷、
坤，地，艮，山，
离，火，兑，泽，
坎，水，撰，风，
基本性质：乾，健、
坤，顺，，
震，动、
撰，入，
坎，陷，
离，丽，
艮，止
兑，说（悦）
1、 释迦牟尼为什么出家？他的学说反映了什么社会内容？
2、 何为四谛说？
3、 小乘教和大乘教的根本区别？
4、 释迦牟尼入灭后佛教内容为什么会大分裂？
5、 简论三乘说？
6、 佛教传入中国后为什么会出现“格义佛教”
7、 净土宗在中国民间之影响
8、 为什么说禅宗是中国化的佛教派别
9、 佛教对中国文化之影响
10、 密教与显教有什么区别？
篇8：中国传统文化
中国传统文化
课 程 论
（-春）
论文题目 从韩国申遗反观中国传统文化继承
课程名称 中国传统文化概论 任课老师 SSSSSS
班 级 SSSSSSSSSS
学 号 SSSSSSSS
姓 名 SSS
从韩国申遗反观中国传统文化继承
[摘要]：从”端午江陵祭”申遗到”汉字之争”、“中医之争”再到近期的“风水之争”，文化摩擦在中韩坊间蹭出了不少的火花。很多的中国人很愤怒，说韩国剽窃中国的传统文化
并不知廉耻的占为己有。其实很多的时候，我们都不可以太多在别人身上找缺点，而要多多反省自己，要多理性的来看待这一系列事情。
[关键字]：韩国申遗；中国传统文化；狭隘民主主义；
目 录
一、研究目的.............................................2
二、论文内容.............................................2
1.正确理解非物质文化遗产.... ........................3
2. 信源不实、以讹传讹................................4
3.个人分析与结论.....................................5
三、当代大学生应该如何传承传统文化.......................6
一、研究目的
希望通过对该事件的研究还原真相，带领广大人民走出误区，正确看待韩国申遗，不要被网络推手利用。同时希望能够唤醒国人对传统文化的理解和关爱，这远比谩骂来得更有意义，因为它是祖先流传下来的智慧结晶，更是国人的“根”文化。只有记住“根”文化，才能谈民族尊严，才有资格“国际化”!
二、论文内容
前不久有媒体报道韩国将于要把东北火炕技术很类似的暖炕技术申请为自己的世界非物质文化遗产。这个消息一出来，毫无例外好多人多一片义愤填膺。下面是我在QQ空间里截取的一些说说。“韩国，你有完没完？！” “韩国你们够了，全宇宙都是你的家么？用不用我们带你去见毛爷爷。”“韩国要为暖炕申遗，东北人笑了。如果东北的大炕都是韩国的。那乡村爱情不就成了韩剧了？？”“端午节没了，现在轮到暖炕了，何时是个头”很多人说韩国也太不像话了，你什么都申遗都从中国抢的，说李时珍也是韩国人、孙悟空也是韩国人、李白也是韩国人、汉字、活字、印刷术和中医都成他们的了，都要申请成为韩国
的非物质文化遗产。其实呢，我劝大家先冷静冷静，你仔细地考察一下信息的来源你就会发现，你这些绝大数所谓的韩国抢我们的东西申遗其实都是被一些媒体和个人经过曲解和包装另一种的韩国申遗它不是准确的消息。
1.正确理解世界非物质文化遗产
我们来了解一下什么是世界非物质文化遗产。非物质文化遗产指被各群体、团体或有时为个人视为其文化遗产的各种实践、表演、表现形式、知识和技能及有关的工具、实物、工艺品和文化场所。世界非物质文化遗产重在对文化的传承和保护，它的概念是什么呢？就是说这个遗产是全人类共同的遗产，而且同一个遗产可能在不同的国家不同地区传承。这个申遗不是商标注册，比如这个商标叫做“海尔”，一个人注册了以后，另一个人就不能叫这个商标了。然而申遗不是这样子的，比如说韩国这方面申遗了我们也可以在这个方面申遗。双方的目的是一样的，就是保护非物质文化遗产。20世纪80年代以来，非物质遗产的保护引起了各国的普遍关注。与物质遗产相比，非物质遗产面临更严峻的保护形势。尤其是语言类文化，全球6000多种语言中50%面临消亡的危险。有报道称，每两周就有一种语言消失。全球化趋势的不断增强、文化标准化、武力冲突等对传统文化构成了严重威胁。许多传统和民间文化遭到不同程度的破坏，甚至濒临消亡。鉴此，一些成员国提出倡议，希望教科文组织能够建立相对定期的机制，以推动对人类非物质遗产的保护。教科文组织大会于10月通过《保护非物质文化遗产公约》，4月正式生效。教科文组织每两年宣布一次“代表作”，一个国家每次一般确认一个项目。“代表作”主要奖励两种非物质文化遗产表现形式：一种定期发生的文化表现形式，如音乐或节庆仪式等；一个文化空间，定义为一个集中举行流行和传统文化活动的场所或一段通常定期举行特定活动的时间。评选的标准主要有两个，其一为具有杰出的文化代表性，对有关群体和文化多样性具有特殊价值；其二为需要保护的紧迫性，特别是因面临社会变革等因素缺乏保护而将消失的文化艺术形式。但与物质遗产相比，在非物质遗产保护申遗方面，硬性条件不是太多，准入门槛就相对低一些。
2. 信源不实、以讹传讹
前些年韩国申请的“端午江陵祭”与我们国家的端午节根本就不是一回事。他们也没说赛龙舟、吃粽子什么的，他们申请的只是萨满族祭祭祀、唱歌跳舞之类的活动。这些东西在我们国家是没有的，它只是时间上和我们国家的端午节重合了，所以有很多朋友当时不知道怎么回事，不问青红皂白就说“完了，端午节让人家弄去了”总的来说就是：混淆概念、曲解背景。再有一些比较典型的事例，
就是去年年底韩国泡菜事件。其实又是一次误解。他们申遗的是泡菜和泡菜越冬技术。也就是说申请的是做泡菜的工艺。他们的泡菜和我们国家的不是一回事。总的来说就是：宣传误导，理解偏差。我们都知道毕升发明的活字印刷术，结果索契冬奥会一看韩国放的宣传片里头有活字印刷术，很多人就傻眼了。韩国也确实申遗了，但他们申遗的是金属活字印刷术，他们申请的也不是这项技术，他们申请的是世界上最早的金属活字印刷术的`印刷品是一本佛经《直指心体要节》，他把这个佛经申请世界非物质文化遗产了。结果到了我们国家经过包装说把活字印刷术我们的四大发明都抢去了。这是非常荒谬的。总的来说就是：杜撰小心、媒体以讹传讹。有人说在韩国很早就有我们的中医技术，韩国那里不叫中医叫韩医，要把中医申请到韩国的非物质文化遗产，其实这个也是子虚乌有的，韩国政府根本就没有这个打算。只是韩国民间有个这样说过而已，即使他们真的这么干了，也会受到内行人的耻笑。他们申请的其实是一本叫做《东医宝鉴》的书籍，有点类似于我们的《本草纲目》。根本就不是一些人说的把中医申请。总的来说就是：信源不实、以讹传讹。关于这方面的理解错误大概就是这些，在这里我们不错大篇幅的讲解。
3. 个人分析和结论
综合以上的一些事例可以做出一些分析，首先，要尊重历史事实，不要为了狭隘的民族主义去伪造或者歪曲；第二进行科学的解释，不要曲解；第三，要把历史和现实分开来，历史上强大不等于今天强大，历史上友好或交恶，这都是过去；最后，面向未来， 共同发展。任何一种文化都不是十全十美的，任何一种文化都只是跟它相应的历史阶段发挥间接作用。我们有良好的文化基础，就应该面向未来，创造出新的文化，在这个基础上，把传统文化共同保存好，这样才能让中国传统文化永葆青春。文化的传播和影响是无国界的，但文化的起源和生成是有国界的。中国的很多传统文化正是这样影响着世界。作为继承和发扬中国优秀文化的我们这一代，我们只有义不容辞的去做好，去保护中国文化，虽然我们不能通读四库全书，虽然我们不能完全理解孔孟之道，但是作为华夏儿女的一员，我们有责任和义务在时间的长河里，在处于自己生活的这一时间段内去保护去发扬光大。每一个民族都应该有自己的民族自豪感，当然这种自豪感是排除了种族歧视的，我们应该正确的、客观的、积极的认知我们的文化的优点和缺点，只有这样，我们才能守护住千百年里积攒的优秀文化。如果我们的本土文化被其他国家掠夺冠以自己的名字，那么我们是不是有不可推卸的责任呢。面对韩国政府的这些行为我们不应该过多的指责，他们也有自己的文化需要继承，也有自己的民族需要壮大，也有自己的后代需要文化的汲取，而作为“受害”的一方，我们只能痛并思痛，不要再等到别人打了自己才感到疼痛。维持与保护中国文化的任务
就落在我们政府部门和我们自己的身上。
三、当代大学生应该如何传承传统文化
做为当代大学生的我们应该正确看待中国传统文化，也许在我们的身边有很多人在生活中讲求功利的时效性，习惯了立竿见影的学习方式，以知识为商品，一切都想速成，他们会感觉学习中国文化“没有用”、“不切实际”、“与生活脱节”。而万万没想到文化的修养和熏陶，和股票投机迥然不同。是与每一个人生活息息相关，更与个人的人格成长以及一生事业成就有关，是“最有用”、“最实际”的“长期投资”，绝不可以等闲对待。当代大学生要弘扬爱国主义精神，就要继承和弘扬中华民族的优良传统。中国文化源远流长、博大精深。而当代国际社会竞争中，文化的竞争越来越重要。美国好莱坞影片中植入中国的文化元素，如《功夫之王》，《功夫熊猫》等，他们把中国文化收为己用，用中国的文化挣取中国人民的钱。而我国的文化产业则很薄弱。作为当代的大学生，我们应该继承和弘扬优秀的传统文化，大力发展文化产业，增强我国的文化软实力，为中华优秀文化的发扬贡献一份力量。在如今这个物欲横流的社会里，作为当代的大学生应该要保持清醒的头脑，始终坚持正确的道路，以国家和集体的利益为重。
参考文献：
【1】 《中国文化导读》叶朗、费振刚、王天有主编
【2】 《老梁观天下》
【3】 搜狐新闻、南方日报、北京晚报、人民日报
【4】 中国产业经济信息网、新浪网、凤凰网、新华网、人民网
篇9：浅谈中国传统文化
一、何谓中国传统文化
“文化”是一个意义非常广泛的词。“文化”的定义也是仁者见仁，智者见智，据不完全统计，迄今为止，对文化的定义已达几百种。在中国，“文化”一词最早出现在《易传》中，“观乎人文，以化成天下”，简言之，即是以人教化，以伦理教化。在两汉时，“文化”成为一正式概念。“文化不改，然而加诸”“文化内辑，武功外忧”。在西方，“文化”一词出自拉丁文“curtuyou”，引申出对人的性情品德进行陶冶、教养之意。如此种种，不一而足。通常我们提到中国传统文化，固然包括文学、艺术、宗教、民族等方面。但论及中国传统文化的主体，则主要是如上文提到的以儒学为主体，同时包含法家、道家、佛教、兵家、名家、墨家、杂家、阴阳家等等的主体思想，这些思想构成了中国传统文化的主体和灵魂。
一般而言，在讨论传统文化时，是从一种历史学的角度，对一个民族的传统文化作抽象性的思考和探索。因此，研究的对象也主要是从这个民族的主题思想着手的。因为一个民族的主题思想是它的整个民族文化的高度结晶，是其它方方面面的共通点。
在这些思想流派中，儒、道则是真正的主体。其他各家，如法家、墨家，都没有成为中国社会的主流思想。法家主要是在历次的统一过程和统一初期，以及社会大变革时期，如商鞅变法、秦始皇统一六国，以及历次国家经纷乱离后重新统一时期，统治者为排除异己力量，迅速安定统治秩序时暂时实行的。一旦统治秩序稳定下来，统治者总是会转向较为温和的儒家。否则社会就不可能保持长治久安，秦王朝二世而亡则是一个典型的反面例子。
道家思想虽然最终未能成为统治思想，但实际上是与儒家如影相随。费正清曾说过，中国人白天奉儒学来为人处世，晚上用道家来修身养性，恰当的描述了儒、道在中国文化中的地位。佛教作为一种宗教，应当与其他思想流派区分开来，但佛教最终也未能从精神上 统治中国人，相反，连它自身也被儒家文化所同化，变得似佛非佛了。至于其他的名家、兵家、杂家、阴阳家等只是在春秋战国昙花一现，尔后要么消亡，要么衰落。
因此，实质上可以说，中国几千年的传统文化的主体就落在了儒家和道家，尤其是儒家身上。中国传统文化其实是儒家文化的“家天下”。
篇10：浅谈中国传统文化
中国哲学主张“天人合一”，中国哲学的最高境界即是“天人合一”，因此，我认为中国传统文化的精髓部分首先就是“天人合一”的思想。所谓“天人合一”，并不仅仅限于我们今天讲得最多的环境保护论者的论调。诚然，从字面意义上来将，“天人合一”指的是人要与自然和谐相处，这也是现今最流行的观点。可是，如果把中国传统文化的最精髓部分和中国哲学的最高境界仅仅归于人与自然的关系，仅仅停留于环境保护的层面，就未免太肤浅了。这里的“天” 除包含人以外的自然界，更多的指的是人的自然性和任何其他事物的自然性，关于这一点，我们可以从《老子》里面去寻求答案。在《老子》里，人的最佳状态其实就是“天人合一”，人要脱离自己的身体局限性和知识局限性，甚至完全脱离智慧，回归到人的最初本原状态，回归到自然的野蛮人的`状态，因为野蛮人虽然没有理性，但野蛮人也没有任何除保持自身生存的其他欲望，人如果能够达到饿则食、寒则衣，一切事物皆按其自然规律来处理，就是达到了天人合一。世界如果达到天人合一的状态，也就不会有过多的矛盾，如果人不将自己所谓的理性思维加诸于自身，加诸于外界，则人在任何时候都会达到幸福的状态，世界也自然会按照它固有的最佳规律运行。
但是，很显然的，中国哲学里面所追求的“天人合一”状态从来也没有出现过，因此，便产生了儒家中退而求其次的“礼”。“礼”是维系中华民族几千年的道德基础，“礼”是一切社会秩序的总括。是中国社会几千年来用以判断一切是非的主要标准。“礼”是“仁”、“孝”、“忠”、“恕”、“中庸”、等儒家核心思想的标准，“礼“也是治国、法律、外交、军事、经济、教育等一切具体事物的标准，“礼”也是史学、诗歌、音乐等的标准，“礼”更是衣、食、住、行的标准。“礼”的重要性，远甚于国家法律的重要性。中国社会之所以被说成是伦理社会，就是因为“礼”已经渗透到社会生活的每一个角落，伦理道德对于中国人的压力其实远大于法律的压力。
“礼”后来被宋明理学发展成为一种道德上的桎梏，使人们对“礼”的含义认识产生歪曲，实际上，屏除“礼”中所含的一些不符合现代意义的内容，如男女授受不亲，三纲五常，三从四德等内容，“礼”更多的包含了中国传统文化的精髓。
“礼”的含义是如此广泛，以至于中国社会的一切秩序都可以用“礼”来衡量。但是，在如此多的“礼”中，“孝”应该是最重要的“礼”。此前已有诸多学者在论及中国社会时，将中国社会概括为一“孝”的社会，将中国传统文化概括为一种“孝”的文化。的确，“孝”在中国文化中所占的地位，要远远高与其他伦理道德信条。原因就是中国几千年来一直是一种农业宗法制社会，实行的是一种家族制的统治。父子关系是最基本的社会关系，君王则是凌驾于万民之上的“父”，人民都是他的“子民”，君王与人民构成最高一级的父子关系。在很多时候，“孝”成为束缚青年人的家族法、精神枷锁，一定程度上阻碍了社会进步，特别是在近代以来阻碍了中国社会的近代化。但客观的说，“孝”曾有力的维护了中国社会的秩序，“孝”虽是农业宗法社会的产物，但他放在今天仍然是值得肯定的。今天我们谈到“孝”，自然应该剔除其中包含的“孝”君思想，回到其最本原的意义--子女对父母、晚辈对长辈的“孝”。
“忠”是“礼”中包含的又一重要部分，《论语》中对“忠”的解释为“己欲立先立人，己欲达先达人”。“忠”的意义也非常广泛，对君主要忠心，对朋友要忠诚，对人要忠厚，对事要忠实。“忠”对中国人的价值观影响非常巨大，但“忠”在封建社会更多的局限在中军的狭窄范围里，所以“精忠报国”的岳飞在皇帝昏庸，奸臣当道的条件下仍然死守着他的忠君信条。但是“忠”在更多时候是增强了中华民族的团结力和凝聚力，中国国土广阔，历史上曾出现过多次割据局面，但是，无论如何，人们对所谓的正统王室都抱着一种根深蒂固的忠心。任何一个朝代在走向统一后，统治者都立即强化对其个人的绝对忠心。这是保持其统治秩序稳固性的向心力除了这种对君主的“忠”外，中国人对人对事的“忠”，的确构成了一种宝贵的民族精神--守信义、重承诺。所以有朋友间的肝胆相照，有夫妻间 的相濡以沫，有“大丈夫一言既出，驷马难追”的承诺。
三 中国传统文化的断裂与现代化
中国传统文化传承五千年，但基本上处于一种缓慢甚至停滞的状态，自春秋战国后，文化领域的百花齐放景象就不复出现，特别是西汉“废黜百家，独尊儒术”后，传统文化就几乎只剩下儒家一支独秀了。缺少了学术争鸣的儒家，把自身局限在一个狭小的圈子里，做一些修修补补和无性繁殖的工作，顽固的坚守着闭塞状态，越来越与社会的近代化不能适应，终于在近代被新文化运动彻底打倒，造成了它在近代的断裂与失落。
20世纪初中国社会是一个剧烈动荡的时期，西方资本主义的入侵与中国社会日益严重的危机促使国人在反思中将矛头对准了以儒家为主的传统文化。新文化运动正式揭开了对传统文化的批判，但不幸的是，包括“忠”“孝”“仁”“义”“天人合一”“中庸”等精华在内的中国传统文化被不分清红皂白的遭到了彻底打倒。郭齐勇先生在论述这一段历史时，曾痛心的反思：“世界上没有任何其他一个民族，像我们一样如此彻底的摒弃传统……”“以至于今天为人父母、为人祖父母者，已不复晓知孔孟老庄、程朱陆王”。
传统文化在现代的断裂，是中华民族的魂的失落，在物欲横流的经济社会中，在朝夕万变的世界浪潮中，我们只能回归到我们的民族文化的本原，去重新批判和继承传统文化，才不至于在现今这场世界剧变中丢掉民族的根。
中国传统文化中的精华部分，完全可以拿来发扬光大，作为全世界人民的精神财富。如“天人合一”“入则孝、出则第”“中庸之道”等思想，对于调适人与自然的关系及社会人际关系，对于指导人生、提高精神生活，对于防止工业社会泯失人的具体存在、妨碍人的全面发展、造成人性的异化和人的困惑与疏离，都具有积极的功能。
目前对中国传统文化的研究，正处于一个重拾和重整的阶段。相信经过几代人的努力，中国传统文化一定会恢复她原有的光彩与魅力。这也是关系到中华民族能否在激变的世界中保住自身民族文化的关键所在。
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